唐以前重玄「道、性、心」思想詮釋－以《太上洞玄寶元上經》、《無上內秘真藏經》、《太玄真一本際經》為例

The Conceptual Interpretation of ＂Tao, Nature and Mind＂ in Zhong xuan xue before the Tang Dynasty: Focusing on Tai shang dong xuan bao yuan shang jing, Wu shang nei bi zhen cang jing and Tai xuan zhen yi ben ji jing

林東毅(Dong-yi Lin)

《興大人文學報》 59期 (2017/09) Pp. 31-63

摘要

重玄學的研究自蒙文通提出「重玄一宗，創肇江東，入唐後猶餘響於西蜀」後，此善於將「道體」藉由重玄雙遣工夫而「虛化」的學宗也因此被學界所關注。自此之後，對於重玄學的探究便如雨後春筍般大量湧現。然而近代學者在重玄學理論課題的闡發上，多半集中在有唐一代如成玄英、李榮、王玄覽、孟安排、李隆基、杜光庭等重玄學者身上，反觀唐代之前的重玄思想卻始終乏人問津。是以本文就《太上洞玄寶元上經》、《無上內秘真藏經》、《太玄真一本際經》等三部魏晉至隋代的重玄道經為討論標的，藉由分析上述三部道經之「道、性、心」思想，來進一步建構出唐以前之重玄思想體系。

關鍵字

重玄 ； 《太玄真一本際經》 ； 道 ； 性 ； 心

並列摘要

The study of the Double Negation School (Zhong xuan xue 重玄學) started when Wen-tong Meng pointed out that, ＂the Double Negation School started from Southeast China and had influence over Sichuan in Tang Dynasty＂. After that, the Double Negation School (Zhong xuan xue), which is good at practicing the Double Negation to make the Taoism metaphysical, was noticed by the ideological circle. Extensive disquisition on Double Negation School (Zhong xuan xue) has appeared since then. However, most of the research and elucidation of the Double Negation School (Zhong xuan xue) focused on Tang scholars: Cheng Xuan Ying, Li Rong, Wang Xuan Lan, Meng An Pai, Li Long Ji, and Du Guang Ting. On the contrary, none of the researchers paid attention to the Double Negation Thinking before the Tang Dynasty. Therefore, in this thesis I discuss the concept of ＂Taoism＂(道), ＂Nature＂(性) and ＂Mind＂(心) based on the three Daoist scriptures. Tai shang dong xuan bao yuan shang jing《太上洞玄寶元上經》, Wu shang nei bi zhen cang jing《無上內祕真藏經》 and Tai xuan zhen yi ben ji jing《太玄真一本際經》, from the Wei-Jin Dynasty to the Sui Dynasty. By analyzing the main ideas we are able to construct the Double Negation Thinking system before the Tang Dynasty.

並列關鍵字

Zhong xuan xue(重玄學) ； Tai xuan zhen yi ben ji jing(《太玄真一本際經》) ； Taoism

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