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  • 期刊

儒家文化中的倫理療癒

Ethical Healing in Confucian Culture

摘要


本文以作者所建構的「含攝儒家文化的理論」重新解釋收錄於《中華諮商與輔導學報》本期專刊中的各篇論文,藉以說明儒家文化中的倫理療癒。本文的析論顯示:「含攝儒家文化的理論」可以彰顯出儒家文化的核心價值,而且可以會通量化的實徵研究(empirical research)與質化的事件分析(event analysis)。西方理論雖然亦可以用來理解華人社會行動的某些層面,但卻只有工具性價值。若是妥適運用兩者,可以收到「中學為體,西學為用」的效果;若是只偏用西方理論,則會造成文化視盲(culture blindness)

並列摘要


In order to illustrate the ethical healing in Confucian culture, this article reinterprets research findings of the articles presented in this special issue from the framework the Confucian Culture-Inclusive Theories proposed by the author. The analysis of this article shows that the Confucian Culture-Inclusive theories may reveal the core values of Confucian culture and the theories can be examined through both quantitative empirical research as well as qualitative event analysis. While Western theories may also be applied to explain Chinese social actions at a certain level of analysis, their utility is limited to instrumental rationality or purposes only. An appropriate and balanced application of both Confucian Culture-Inclusive theories and Western theories may lead to the consequence of ”Chinese learning as substantive rationality and Western learning as instrumental rationality”; however, the one-sided application of Western theories may lead to culturally insensitivity or even cultural blindness.

參考文獻


王玉珍(2013)。優勢中心取向生涯諮商歷程與改變經驗之敘事研究。中華輔導與諮商學報。37,125-156。
林杏足(2013)。自我認同轉化之旅—敘事諮商中當事人經驗之研究。中華輔導與諮商學報。37,209-242。
邱獻輝、葉光輝(2013)。失根的大樹:從文化觀點探究親密暴力殺人者的生命敘說。中華輔導與諮商學報。37,89-124。
洪雅琴(2013)。傳統喪葬儀式中的哀悼經驗分析—以往生到入殮為例。中華輔導與諮商學報。37,55-88。
唐鉞譯(1947 )。宗教經驗種種。北京:商務印書館。William, J. (1919 ). The Varieties of Religious Experience.

被引用紀錄


張雅期(2014)。自我慈悲、關聯式自我構念與幸福感之關聯性研究〔碩士論文,淡江大學〕。華藝線上圖書館。https://doi.org/10.6846/TKU.2014.00931
徐欣萍(2015)。華人社會關係互動中的緣觀認知運作歷程與因應行動探討〔博士論文,國立臺灣大學〕。華藝線上圖書館。https://doi.org/10.6342/NTU.2015.02720
鄭傑仁(2016)。擇前審思對五大人格與幸福感關係的調節作用之探索〔碩士論文,中山醫學大學〕。華藝線上圖書館。https://www.airitilibrary.com/Article/Detail?DocID=U0003-2112201615181800

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