窺基《說無垢稱經疏》的疏解架構初探

The Interpretation Structure in Kuiji's Commentary of Vimalakīrti Nirdesa Sutra

竇敏慧(Tou, Min-hui)

《玄奘佛學研究》 27期 (2017/03) Pp. 119-139

摘要

窺基以玄奘所譯的《說無垢稱經》為基礎，所疏解的《說無垢稱經疏》與前代諸疏的中觀立場不同，乃是建立了唯識學的詮釋進路。然而，窺基所承續的、傳承自玄奘的護法一系的唯識學，在印度思想的發展史上，晚於《維摩詰經》的成立時間。因此，《維摩詰經》較不可能符合唯識思想，窺基以唯識學疏解的背後意涵，便可能與宗派意識有關。藉由釐清窺基《說無垢稱經疏》內的疏解架構與主要疏解進路，可理解窺基所關注的主題，乃是將「心淨土淨」視為「唯識法門」，由此聯結「轉染成淨」的唯識思想。此外，窺基將《說無垢稱經》判為並說空有的第七宗過渡至第八宗的經典，也展示了他的詮釋立場。對於研究窺基《說無垢稱經疏》背後的詮釋意圖，具有文獻學上的意義。

關鍵字

窺基 ； 說無垢稱經 ； 說無垢稱經疏 ； 判教 ； 唯識

並列摘要

The Interpretation Structure in Kuiji's Commentary of Vimalakirti Nirdeśa Sutra Vimalakirti Nirdeśa Sutra, which has been regarded as a sutra of Madhyamaka thought, but Kuiji's commentary, which based on Hsuanchuang's translation, mentioned a different interpretation of it. This research tried to clarify Kuiji's interpretation by analyzing the structure in his commentary. And then, the research found that Kuiji's point of view could be known as ＂Buddha-land＂, especially ＂Mind-only Pure Land＂. Furthermore, Kuiji stated that ＂Mind-only Pure Land＂ was as a practice way of Yogacara school. On the other hand, Kuiji classified this sutra as a complex of Madhyamaka thought and vijñpati-matra thought. However, Vimalakirti Nirdeśa Sutra was established in 1^(th)-2^(th) century, when vijñpati-matra thought hasn't appeared yet. Due to the sutra, it only mentioned the connection between mind and ＂Buddha-land＂. Therefore, Kuiji's commentary was a kind of viewpoint from the Yogacara school, and it was written in order to praise this school.

並列關鍵字

Kuiji ； Vimalakirti Nirdesa ； Buddha-land ； vijñpati-matra thought

參考文獻

[唐]玄奘，《說無垢稱經》，《大正藏》冊14。

[唐]窺基，《妙法蓮華經玄贊》，《大正藏》冊34。

[唐]窺基，《說無垢稱經疏》，《大正藏》冊38。

[隋]吉藏，《維摩經義疏》，《大正藏》冊38。

[隋]智顗，《維摩經玄疏》，《大正藏》冊38。