觀世音菩薩療癒有情的特性之探討

本文探討的主題為以「千處祈求千處現，苦海常作度人舟」著稱的觀世音菩薩療癒有情有哪些的特性，可以有別於一般紓壓性的療癒所帶來的短暫安樂，並足以符應釋迦牟尼佛廣度有情越生死之流的出現於世間的因緣。探討的路徑為透過觀世音菩薩在耳根圓通法門之修持內涵，以及其運用三十二應化身慈悲度化有情，關懷眾生的方式，來理解菩薩道的修行者如何運用慈悲關懷進行療癒有情，使其脫離生死輪迴苦之疾患。觀世音菩薩為療癒多樣化的有情所運用多種方法，多種目標，來配合不同程度，不同生命道路，不同生命目標，不同生命樣態。觀世音菩薩在修學耳根圓通法門時首先證得金剛三昧，如實了知一切法，真實的情況，知其短暫的條件組合的狀況，與明白加以怎樣的因緣，會改善目前的困境，所以可以摧毀所有有礙修行的法；也由於明瞭所有眾生的無明煩惱，貪嗔癡種種升起的因緣，也明瞭如何運用善巧的方法，讓眾生改變，而免於陷於無明煩惱中。觀世音菩薩以三十二應化身因應有情地不同的生命難題，引導有情的方法隨被療癒者的狀況不同，採用的方法從聞聲救苦到引導有情進入三摩地，有很大的差異。

關鍵字

觀世音菩薩；療癒；耳根圓通；三十二應化身；慈悲；生死輪迴

並列摘要

The theme of this article is the characteristics of the healing of Guanyin Bodhisattva, and this characteristic is enough to meet the willingness of Sakyamuni to help people surpass life and death. The path of discussion is to understand the connotation of Guanyin Bodhisattva, and the way of compassionate and affectionate, and to care for the sentient beings, to understand how the practitioners of Bodhisattva can use compassion to care for healing and returning to life and death. Guanyin Bodhisattva uses a variety of methods and a variety of objectives to heal the diversity of the sentiment, to match different degrees, different life paths, different life goals, different life styles. Explain how to use the method of goodness, let the sentient beings change, and avoid being trapped in ignorance. Guanyin Bodhisattva takes different life problems in different ways, and guides the method of affection with the different conditions of the healed. There is a big difference.