- 期刊
家在何處？關於當前中國文化重建的奠基－讀蔡利民教授《天地君親師的命運：從文化哲學視野看中國人的終極關懷》書感
Where is the Homeland? AFoungation of the Current Reconstruction of Chinese Culture: Some Remarks on Prof. Cai Limin's The Destiny of Heaven, Earth, Sovereign, Parents and Teacher: Ultimate Concern of Chinese People from the Perspective of the Philosophy of Culture
延伸閱讀
- 葉海煙（2013）。中國哲學詮釋的思維取向及其人文意識－以道家哲學詮釋的基源問題為例。哲學與文化，40(4)，147-161。https://www.airitilibrary.com/Article/Detail?DocID=10158383-201304-201305090069-201305090069-147-161
- 賈慶軍（2014）。人文世界的追尋及其限度—評黃兆強《學術與經世—唐君毅的歷史哲學及其終極關懷》。二十一世紀，(143)，142-151。https://www.airitilibrary.com/Article/Detail?DocID=P20200814001-201406-202009230015-202009230015-142-151
- 袁保新（1988）。「中國文化基本教材」何去何從－談經典教育的現代意義與作法。鵝湖月刊，(155)，0-1。https://doi.org/10.29652/LM.198805.0001
- 吳秀玉（2005）。Discussion on the Conscience Theory of Nie Bao-A Scholar Belongs to the Jiang-You School of Wang Yang-Ming's Doctrine: To Collect on He Quarreled with Wang Ci。人文及管理學報，(2)，145-170。https://doi.org/10.6177/lam.2005.02.15
- 林碧玲（2012）。The Calamitous People in the Turbulent Modern History of China-the Constant Concern and the Confucianist Sentiment of the Theme "Determination to change the seemingly unchangeable Chinese circumstances" in Lao Sze-Kwang's Wei-Jai Poems。華梵人文學報，(17)，73-110。https://doi.org/10.29930/HJH.201201.0003