蘇轍《老子解》心性思想研究

Thought of Mind Nature Researching in "Explaining Lao-Zi" by Su Zhe

林裕學(Yu-Hsueh Lin)

《高雄師大國文學報》 17期 (2013/01) Pp. 165-186

摘要

宋代學術以心性為要旨，以性命之學貫通天理人性，而成宋代學術之特色。此一性理思想，非僅限於儒學發展。北宋以來，《老子》學漸興，許多學者皆有注《老》之言。其中，以心性之理詮解《老子》思想者，以蘇轍（1039－1112）《老子解》為斐然有成者。當今研治《老子解》者，多略其心、性義涵與理論架構，故本文以學者研治蘇轍《老子解》相關論題之成就為基礎，嘗試義界《老子解》之「心」、「性」義涵，以明《老子解》「道性合一」思想之理論架構。

關鍵字

《老子解》 ； 蘇轍 ； 心性思想

並列摘要

The academic characteristics in the Sung Dynasty focused mind nature researches and tried to realign humanity and rationaligation. Such national thoughts did not belong to Confucianism only. Researches on ”Lao-Zi” had gradually populeriged since the Northern Sung Dynasty. Many scholars had noted the ”Lao-Zi”. Sue Zhe (1039-1112) was an outstanding scholar in the Northern Sung Dynasty. He had interpreted the ”Lao-Zi” by thought of mind nature. Many current scholars neglected the thought of mind nature and theoretical framework when they researched ”Explaining Lao-Zi”. Therefore, the purpose of this essay try to understand the theoretical framework of ”Explaining Lao-Zi” based on many researches in ”Explaining Lao-Zi”.

並列關鍵字

"Explaining Lao-Zi" ； Su Zhe ； thought of mind nature