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蘭嶼達悟人飲食文化的重構-文化生態學的探討

The Dietary Culture Restructuring of Lanyu Tao People-A Study of Cultural Ecology

摘要


飲食是日常生活的一部分,也是賴以維生的基本方式,然而在現代發展的脈絡中,食物和飲食文化在逐步的重構中有了另外的意涵。食物的來源和烹調的方式潛藏著社會文化的認同,包含飲食的傳承和文化的鑲嵌。本研究以蘭嶼達悟人的日常生活飲食進行探討,並了解餐飲業者食材取得和餐食的供應項目和烹調方式,說明族群的飲食文化在現代社會中如何展開重構,本研究以文獻分析法與深度訪談法,探索達悟人的食物取得和飲食習慣,以及對於環境的適應如何反應在飲食行爲上面。研究結果發現達悟人的食物和自然環境有密切的關連性,在蘭嶼島上所捕捉的魚類和野生蔬菜足夠自給自足,對於傳統的飲食習俗和禁忌上有飲食文化傳承的情形,但也產生了些許的流變,進而產生飲食文化的重構現象。

並列摘要


Dietary culture is a part of daily life and is also a basic requirement for survival. However, foods and dietary culture contain another meaning in modern development. The source of foods and the way of cooking potentially involves the identification of social culture which includes the inheritance of diet and the cultivation of culture. This study targets the Lanyu Tao people's daily diet to discuss the source of ingredients, the menu and the cooking method of the restaurant industry to explain how the tribal dietary culture restructures in modern society. This study conducts an analysis and interview to discuss the Tao people’s dietary habits and how environmental adjustment reflects on their dietary behavior. The finding of the research shows that the foods of the Tao tribe are closely associated with the natural environment. On Lanyu Island, the fish and gathered vegetables are enough to be self-sufficient. The traditional dietary habit and taboos have been inherited and changed over time, which further leads to a restructuring of dietary culture.

參考文獻


王洪文(1988)。地理思想。國立編譯館。
余光弘(1989)。雅美社會文化簡介及其維護與發展。臺灣文獻。40(4),7-23。
余光弘(1993)。雅美人食物的分類及其社會文化意義。中央研究院民族學研究所集刊。76,21-42。
余光弘(1996)。參與觀察與參加觀察:以蘭嶼經驗爲例-略論參與觀察的階段與深度。國立臺灣大學考古人類學刊。51,59-73。
周宗經、夏本奇伯愛雅(1996)。雅美族的古謠與文化。台北市:常民文化。

被引用紀錄


林宥嫻(2013)。從割稻飯的點心到常民日常飲食-萬丹飯湯初探〔碩士論文,國立高雄餐旅大學〕。華藝線上圖書館。https://doi.org/10.6825/NKUHT.2013.00058
黃衣緯(2011)。海口人的灶腳─以旗津地區飲食為例〔碩士論文,國立高雄餐旅大學〕。華藝線上圖書館。https://doi.org/10.6825/NKUHT.2011.00048
施映羽(2010)。台灣夜市飲食文化體驗模式探討—以高雄六合觀光夜市為例〔碩士論文,國立高雄餐旅大學〕。華藝線上圖書館。https://doi.org/10.6825/NKUHT.2010.00037

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