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近四十年來台灣民間文學的調查、研究狀況

Investigation and Research Conditions of Taiwan Folk Literature in Recent Forty Years

摘要


台灣民間文學的調查與研究早在日治時期即已開始,當時著重在文本(text)的蒐集與紀錄。然而早在1950年以前,歐美就已經將焦點從文本擴大到情境(context),其中人類學派重視情境,文學學派重視文本;1960年代,兩派有逐漸合流的現象,將文本與情境都納入調查研究中;到了1970年代更發展出表演論的觀點,視講唱者為表演者(performer),將焦點擴大到表演者身上。因此text、context、performer三者合併已成為美國近四十年來民間文學調查、研究的趨勢。西方民間文學界在這四十年來有如此長足的發展,台灣的腳步雖然稍遲,卻也逐漸跟進。1960年代開始,人類學學者已經很清楚認識到講唱情境的重要性;1990年代人類學學者與文學學者也初步將焦點擴大到表演者身上;2002年文學學者胡萬川展開台灣民間文學積極傳承人的調查與研究,將text、context、performer結合在一起,帶領台灣民間文學走向一個全新的發展,追上西方的腳步。

關鍵字

民間文學 傳承人 文本 情境 表演者

並列摘要


Investigation and research of Taiwan folk literature began from the period as Japan governing. It was focus on the record and gather of text. However, before early 1950, the focus has been extended from text to context in Europe and America. The anthropology school emphasizes on context and the literature school emphasizes on text. The two subdivisions of research groups were gradually merging together in 1960s. In 1970s, the viewpoint of performance was developed. The narrators are considered as performers. The focus has extended to the narrator. Therefore, merging text, context, and performer becomes the investigation and research tendency of America folk literature in recent forty years. Comparing the progress of West folk literature research groups, Taiwan's research groups lag behind a little. However, the folk literature research groups has gradually kept up with the West groups. From 1960s, anthropologists have found the importance of context. In 1990s, anthropologists and literature researchers extended the focus emphasis on the performers. In 2002, the literature researcher Hwu Wan-Chuan began the investigation and research of Taiwan folk literature bearers. He combined text, context, and performer. Therefore, the Taiwan folklore literature research has a new development and catch up with the West research.

並列關鍵字

folk literature bearer text context performer

參考文獻


吳潛誠(1999)。航向愛爾蘭:葉慈與賽爾特想像。台北:立緒文化。
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雪登·凱許登=Sheldon Cashdan(著),李淑珺(譯)(2001).《巫婆一定得死》The Witch Must Die:How Fairy Tales Shape Our Lives.台北:張老師文化.
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被引用紀錄


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劉曉親(2007)。楊本縣過台灣傳說研究〔碩士論文,國立中央大學〕。華藝線上圖書館。https://www.airitilibrary.com/Article/Detail?DocID=U0031-0207200917345189
呂政冠(2011)。台灣鄉土文學中的「民間」敘事與實踐:以黃春明為例〔碩士論文,國立清華大學〕。華藝線上圖書館。https://www.airitilibrary.com/Article/Detail?DocID=U0016-1908201112575170

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