摘要
孔子曰：「未知生，焉知死！」孔子罕言性命天道之學，王羲之亦曾感嘆：「古人云，死生亦大矣，豈不痛哉！」生命如朝露，人生如浮萍，遷客騷人無法釋懷的生命旅程，只有從道家尋求答案，道家認為生命本於自然，也回歸於自然，如同四時遞嬗，希冀後人勿任意妄為，莊子的學說源於老子，但對生命的灑脫更甚於老子，他也認為一切生命來自於於自然，且人與萬物具為一體。死生問題終究是人們無法逃避的自然現象，莊子思想汪洋閎肆，教導吾人安時處順，哀樂不能影響本心。本文先說明老子哲學是莊子思想之基礎，其次臚列啟發莊子思想的先哲，再提出莊子對生命情懷的看法，最終能使吾人對生命本質有更超然之認識。
並列摘要
Death is unavoidable to the livings, Chinese philosophy concerns about the philosophy of the livings and the politics, considering the issues of harmony between people and the cosmos, the nation, and the livings. Zhuang-Zi inherits the philosophy of Lao-Zi yet is more active in concerning with the life itself, viewing the change of the livings as a cycle without the onset and the end, without life and death. This thought, make people transcend lives to Solstice Person, Deity Peron, Reality Person, and Sacred Person, is worth pondering. This thesis will firstly discover the onset of Zhuang-Zi's philosophy, and then elaborate his attitude and viewpoints of life and death, and finally appropriate his attitude at the point of death to examine his philosophy of life and death.
延伸閱讀
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- 陳德和（2000）。論莊子哲學的道心理境。鵝湖學誌，(24)，41-72。https://doi.org/10.29653/LS.200006.0002
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