謝勒知識社會學的出發點－同情

Sympathy-The Starting Point of Scheler's Sociology of Knowledge

關永中(Kwan Wing Chung Carlo)

《哲學論集》 37期 (2004/07) Pp. 1-108

https://doi.org/10.29699/FJPS.200407.0001

摘要

謝勒藉剖析「同情」現象來凸顯人是「團體中人」，以團體作其存有溫床而向世界開放，並在團體內感染他人情緒與意識他人意念，也在團體內孕育「位格的愛」。再者，謝氏《同情本性》之主題：「人向社會開放，在團體內覺知他心。」日後成了其《知識社會學》談論知識大原則的主要根據。為此，《同情本性》之分析，誠然名副其實地成了《知識社會學》的出發點。

關鍵字

情緒認同 ； 替代感受 ； 同情 ； 人道主義 ； 位格之愛 ； 依存定律 ； 知識社會學

並列摘要

In The Nature of Sympathy, Scheler begins with a description of the phenomenon of sympathy, and then puts forth the idea that man is a social being, immersed within his community to know and love his neighbours. From his analysis, he emphasizes the fact that one's knowledge has the social dimension through which the knowledge of his community serves as the background and foundation of his personal knowledge. And this insight becomes the main theme of his later work, Problems of a Sociology of Knowledge. Hence, we may rightly say that Scheler's analysis of sympathy is actually the starting point of his sociology of knowledge.

並列關鍵字

Emotional Identification ； Vicarious Feeling ； Sympathy ； Benevolence ； Christian Love of the Person ； Laws of Dependence ； Sociology of Knowledge

參考文獻

Scheler, Max,Heath, Peter(trans.)(1954).The Nature of Sympathy.New Haven:Yale University Press.

Scheler, Max,Frings, Manfred(trans.)(1980).Problems of a Sociology of Knowledge.London:Routledge & Kegan Paul.

Ranly, Ernest W.(1966).Scheler's Phenomenology of Community.The Hague:Martinus Nijhoff.

Frings, Manfred S.(1965).Max Scheler: a Concise Introduction in to the World of a Great Thinker.Pittsburgh:Duquesne University Press.

Spiegelberg, Herbert(1971).The Phenomenological Movement.The Hague:Martinus Nijhoff.