朱熹心性論探析

An Analysis of Zhu Xi's Philosophy of Human Nature

康全誠(Chuan-Cheng Kang) ； 張忠智(Chung-Chih Chang) ； 蔡玲玲(Ling-Ling Tsai)

《遠東通識學報》 5卷1期 (2011/01) Pp. 79-96

https://doi.org/10.6795/JFEUGE.201101.0079

摘要

朱熹是北宋理學之集大成者，其為學以繼承伊洛傳統為己任，以二程思想為基礎，充分吸收北宋其他理學思想家的思想精華，建立了一個龐大的理學體系。從朱熹本體論方面來看，主要有理氣說與心性論兩大端，而理氣說為心性說的理論根據，心性說為理氣說之歸結。本文即對其心性論中的「人心」與「道心」、心統性情、以及天地之性與氣質之性等議題作一闡述，以探析朱熹學說之奧祕。

關鍵字

朱熹 ； 心性論 ； 人心 ； 道心 ； 天地之性 ； 氣質之性

並列摘要

Zhu Xi was a synthetic thinker and a preeminent scholar of Neo-Confucianism in Song Dynasty. Following early tradition and based on Chen Yi and Cheng Hao's theory, he associated humanity with cosmic creativity and regarded the metaphysical synthesis as his own duty. He became the leading figure of the School of Principle and the most influential rationalist. From the perspective of Zhu Xi's ontology, his treatise had a two-pronged approach including human nature and Principle (Li). The Li theory was the basis of the theory of human nature, while the theory of human nature was the conclusion of Li Principle. This article elaborates the mind of human and the virtue of humanity of Zhu Xi's philosophy of human nature, the personality, the moral nature, as well as the nature of heaven and earth for exploring the mystery of the Zhu Xi philosophy.

並列關鍵字

Zhu Xi ； philosophy of human nature ； the mind of human ； the virtue of humanity ； the nature of heaven and earth ； the moral nature