透過您的圖書館登入
IP:3.22.248.208
  • 期刊

從K. Rahner的超驗哲學人學來反思生命教育

Reflections on the "Life-Education" from K. Rahner's Transcendental Philosophical Anthropology

摘要


德籍天主教神學家K . Rahner,從自我超越的角度理解「人」,其思想從哲學人學、宗教學人學發展到基督學人學。考慮到在臺灣之生命教育的對象以及科際的對話,本文把焦點集中在哲學人學的內容。Rahner對人的認知、意志和自由進行超驗探討,達到人是「在世界內的精神」及「聖言的傾聽者」的肯定,人是向「絕對存有」開放的有限奧秘,在歷史中透過愛與自由而與神相遇。接著,本文將提出對於Rahner之超驗方法和人學內容的簡要批判與回應,然後回到生命教育主題,嘗試提出Rahner之超驗哲學人學的思想對生命教育所可能提供的洞察。

關鍵字

超驗 預期 奧秘 永恆的確定性 生命教育

並列摘要


Karl Rahner, German Catholic theologian, understands human person from a self-transcendent perspective, his thoughts develop from philosophical, theological and Christological anthropology. Considering the subjects of life education in Taiwan and interdisciplinary dialogues, this article will focus only on Rahner's philosophical anthropology, in which he investigates the knowing, willing and freedom in human person, in order to be confirmed that human person is ”Spirit in the World” and ”Hearer of the Word”, limited mystery open to the Absolute, and capable of encountering God in history through freedom and love. Then, some criticism about Rahner's transcendental method and relevant responses will be introduced, and finally, we will offer some insights from Rahner's transcendental philosophical anthropology to ”life-education”.

參考文獻


Metz, J. B.、朱雁冰譯(1994)。歷史與社會中的信仰:對一種實踐的基本神學之研究。香港:三聯。
胡國楨編(2004)。拉內思想與中國哲學。臺北:光啟文化。
Aquinas, St. Thomas、周克勤譯、劉俊餘譯(2008)。神學大全。臺南市:碧岳學社。
關永中(2000)。知識論。臺北:五南。
Healy, N. M.(1992).Indirect methods in theology: Karl Rahner as an Ad Hoc Apologist.The Thomist.56,613-633.

延伸閱讀