是「反思」還是「偽命題下的莫須有」－評〈釋印順佛教研究和佛學思想略觀－從反思的角度看〉

2016年江蘇無錫召開的這場所謂義學研討會，完全是借反思之名行清算之實。因為「人間佛教」宣導之理性思辨、篤實利世的學風，與宣導「天神化」，信仰「天神佛」，試圖建立「完整佛教」的周貴華先生及其同道完全是兩種不同的信仰價值觀。「人間佛教」的宣導者印順導師所認同的佛法特質是：「信仰與理智的統一」和「慈悲與智慧的融和」。這與那些但具信仰熱情，一心只為維護宗門尊嚴的作者之流是完全不同的。就著宗教學原理而論，佛教根本就是無神論，這是佛教與一神教的重大區別，模糊了這樣的焦點，妄談神佛不分，佛教在印度的滅去，就是令全體佛弟子警醒的前車之鑒！周貴華創發「完整佛教」這一「新型、異質的佛教理論」，將大乘佛法「悲智合一」之本義，狹隘界定為「信則得救」的神學式信仰。佛法本義豈容混淆！

關鍵字

人間佛教；大乘佛法；學術研究；反思；信仰

並列摘要

It is totally a criticism pretended as reflection at the so-called ＂Buddhism Seminar＂ held at Wuxi, Jiangsu, 2016. The rational speculative, sincerity, benevolence advocated by ＂Humanistic Buddhism＂ differ in beliefs and values from those of Mr. Zhou Gui-hua and the like, who preach apotheosis, believe in deity and attempt to construct a ＂Complete Buddhism＂. The two traits of Buddhism recognized by Venerable Master Yin-shun, advocate of ＂Humanistic Buddhism＂ are: ＂Unity of belief and reason＂, ＂Harmony of mercy and wisdom＂, which are different from the folks who are obsessed in defending the dignity of their own religious sects. From the fundamentals of religion study, Buddhism is atheism, which distinguishes itself from monotheism. If this characteristic is vague and confused with deity, the fall of Buddhism in India teaches a critical lesson to warn all Buddhists. ＂Complete Buddhism＂, a new alienated theory of Buddhism, initiated by Mr. Zhou Gui-hua, narrows down and redefines Mahayana's ＂Unity of mercy and wisdom＂ as ＂Salvation upon deity belief＂, completely distorting Buddhist dharma.

並列關鍵字

Humanistic Buddhism ； Mahayana dharma ； academic study ； reflection ； belief

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是「反思」還是「偽命題下的莫須有」－評〈釋印順佛教研究和佛學思想略觀－從反思的角度看〉

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