儒釋道哲學思維為文學創作之重要根源,尤在面對當代議題時具有診斷文明之功能,本文以「治療精神」為主軸,探究文人面對困境的因應態度,以及詩歌創作時轉化思維的療癒功能。先就儒家之意義治療、釋家之般若治療、道家之存有治療說明中國哲學的身心安頓之道,援引第三維也納心理學派創始人傅朗克之學說,探論人生意義的追尋與價值的釐定,論證「意義治療學」對於中國哲學經典的返本開新之效。其次以詩歌抒情傳統的背景,說明詩歌個體精神於群體精神的發顯,探究唐宋詩之別的困境與轉化,最末以蘇軾詩作為例,印證宋詩中融會儒釋道諸家思想的展現,是故可知哲學思維的融通乃是宋詩轉化的關鍵元素,通過積極性的治療意涵詮釋,得以探究哲思與詩思的融通與輝映。
The philosophical thinking of Confucianism, Buddhism, and Taoism is an important source of literary creation, and it has the function of diagnosing civilization when facing contemporary issues. This article uses "the spirit of healing" as the theme to explore the literati's response to difficulties and the treatment of poetry transformation thinking. Healing function. The thesis starts with the meaning-therapy of Confucianism, Prajna- therapy of Buddhism, and Taoist existence-therapy to illustrate the physical and mental settlement of Chinese philosophy. This article uses the theory of Viktor E. Frankl, the founder of the Third Vienna School of Psychology, to explore the pursuit and value of the meaning of life The definition of meaning therapeutics is an attempt to demonstrate the effect of " Logotherapy " on Chinese philosophical classics. Secondly, based on the background of poetic lyric tradition, it explains the manifestation of individual poetry spirit in the group spirit, and explores the dilemma and transformation of Tang and Song poetry during the transition. The thesis finally gives examples of Su-Shi's poems to confirm the integration of Confucianism, Buddhism and Taoism in Song poetry. The integration of thinking is the key element in the transformation of Song poetry. Through active interpretation of therapeutic meaning, it is possible to explore the integration of philosophical thinking and poetic thinking.