- 期刊
澄觀《華嚴法界玄鏡》的禪觀系統與實踐哲學
Chengguan’s ＂Huayen Dharma Realm Mysterious mirror＂ the philosophy and practice of meditation system
摘要
華嚴法界觀的禪觀實踐哲學，主要是澄觀在《華嚴法界玄鏡》中註釋杜順的《華嚴法界觀門》所成，澄觀在此著作中主要闡釋了「大方廣」之「如來所證法」與「佛華嚴」之「契合法界」的體相用思想，澄觀以體相用三大為其哲學的基本架構，輔之以四法界說為義理層面，再將杜順的真空觀、理事無礙觀、周遍含容觀為法界觀門實踐的禪觀哲學系統。澄觀在《華嚴法界玄鏡》中，不僅詮釋「修大方廣佛華嚴法界觀門」之經題主旨，澄觀還以「玄鏡」立名，則是取「妙明真心」之意，依華嚴初祖杜順法界三觀，而能體證「一心法界」之玄奧。澄觀以「十鏡為喻」為詮釋的方便與比喻，說明華嚴法界觀的禪觀實踐是以「相涵相攝」為基本原理，華嚴哲學中禪觀修持的理論廣大深微，其中相涵相攝與事事無礙的圓融，在《華嚴法界玄鏡》中詳細說明了真空觀、理事無礙觀與周遍含容觀的思想內容與哲學體系，並且架構了從真空觀到理事無礙觀到周遍含容觀的實踐進程，筆者以為這是從哲學範疇體系架構華嚴思想的義理系統，進而確立實踐的可能性，澄觀並且說明了華嚴法界觀行的生起次第及其實踐哲學。
並列摘要
The Meditation of Thought of Dharma Realm of Huayan practice Philosophy concept which is cardinal explained Shun-Tu’s ＂Huayen Dharma Realm Meditation＂ by Chengguan’s Huayen Dharma Realm Mysterious mirror. This writing is mainly explained about ＂Ta Fang Kuang＂ and ＂Hua Fo Yen＂. Chengguan is built on Dharma which means it based on the three aspects with basic structure of its philosophy. Dharma said to moral principles complemented by four levels, and then combine Shun-Tu’s vacuum concept, governing harmless concept, including all-around view of the gate capacitance concept of Dharma practice meditation philosophical. Chengguan annotates the propose of the topic-＂Modify Generous Wide Buddha Huayen Dharma Meditation＂. Chengguan is named ＂Hsuan Ching＂ and uses ＂ten mirror as a metaphor＂ for interpreting metaphor easily, indicating meditation practice the thought of Dharma Realm concept is ＂with Han phase perturbation＂ as the basic principles of meditation practice Huayan philosophy majority of deep micro theory, which is relative phase culvert intake and Shishiwuai of harmony. It refers to vacuum, the governing harmless outlook and ideological content and philosophical in details in the ＂Huayen Dharma Realm Mysterious mirror＂ concept. I thought it was architecture Huayan thought argumentation systems from a philosophical category system, the possibility of further established practice, Chengguan explains the concept of Thought of Dharma Realm from the sequence and practical philosophy.
延伸閱讀
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- 陳永革（2016）。從「佛光禪」看當代禪法修學的人文特質。人間佛教學報藝文，(6)，38-55。https://www.airitilibrary.com/Article/Detail?DocID=P20180314001-201611-201803150019-201803150019-38-55
- 陳永革（2014）。從「佛光禪」看當代禪法修學的人文特質。載於佛光山人間佛教研究院（主編），《人間佛教叢書》2014星雲大師人間佛教理論實踐研究(下)（頁668-685）。佛光山人間佛教研究院。https://www.airitilibrary.com/Article/Detail?DocID=P20180424003-201412-201804240020-201804240020-668-685
- 涂艷秋（2016）。Study on the Meditative Methods in the Chinese Version of the Mahayana Mahaparinirvana Sutra。臺大佛學研究，(31)，1-44。https://www.airitilibrary.com/Article/Detail?DocID=10271112-201606-201608020045-201608020045-1-44
- 釋印隆（2010）。A study on the Tiantai Perfect Meditation in the Shuilu fahui Dharma Ritual〔碩士論文，法鼓文理學院〕。華藝線上圖書館。https://doi.org/10.6819/DILA.2010.00004