僧叡思想研究

僧叡為鳩摩羅什門下弟子之一，與道生、僧肇、道融齊名，並稱關中四聖。什所譯之經，叡並參正。本文旨在說明魏晉玄學與佛教思想交涉之際，僧叡深體漢譯佛典之傷本乖趣，舛誤失義，然卻未囿於此，而有其般若觀、法華觀、禪觀與判釋觀，以成其大乘佛教之思想。此外，並指出僧叡主倡「禪」「智」雙運之觀點乃其思想之特色，尤以其判攝佛教經論，於中國佛教之教相判釋，尤有其原始雛型之意義，而顯其於中國佛教思想史上之特殊地位。

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並列摘要

Among the thousands of disciples of Kumarajiva (344-413), Tao-seng （道生）, Seng-ch'ao （僧肇）, Tao-yung （道融） and Seng-jui （僧叡） were being praised by the people as ＂The Four Sages of the Ch'ang-an Area＂ for their outstanding performances on Buddhist philosophy. This paper well present a discussion of Seng-jui's (355-439) thought. Before the arrival of Kumarajiva, many errors had been committed in the translated Chinese Buddhist scriptures. This is because the Chinese monks who were involved in the translation work were weak in Sanskrit, while those foreign monks were weak in Chinese. Therefore, people found it hard to grapse the profound Buddhist doctrines when reading the scriptures rendered by the early translators. Seng-jui had long been discontented with it is situation. After having followed Kumarajiva, the Sanskrit- Chinese bilingual Chief Translator, to work in the translation centre in Ch'ang-an, Seng-jui began to grapse more and more the real aspect of Buddhist philosophy. Then, he established his own point of view to the doctrines of the Prajñaparamita Sutras and of the Saddharmapundarikasutra. Also, he began to classify the scriptures in accordance with the thoughts that was containing in them. In addition, Sengjui emphasised on the importance of meditation practice, and he stressed that meditation and wisdom are of the same importance.