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日據時期臺灣新佛教運動的先驅──「臺灣佛教馬丁路德」林德林的個案研究

A Pioneer of the New Buddhist Movement in Taiwan during the Period of Japanese Occupation - Lin Te-lin: the "Martin Luther of Taiwanese Buddhism"

摘要


本文是以歷史學的研究角度,針對日本在臺殖民統治時期的新佛教運動,從事兼具宏觀與微觀的多面性探討,故除了從事相關佛教史背景的解說之外,還特選一具代表性的僧侶個案,即在當時有「臺灣佛教馬丁路德」之稱的新僧林德林,來作為長期觀察的具體線索。並且,文中除了綜合筆者在博士論文《日據時期臺灣佛教文化發展史》的長篇研究成果之外,還大量利用近期才出現的許多新史料來集中探討此一僧侶個案,所以本文此次在傳記的說明部分,較之在筆者博士論文中的扼要交代,顯然要更為詳細和更為完整。事實上,本文所提供的,是有關臺灣近代佛教史上的一種嶄新發展經驗,故其中所呈現的複雜性和衝突性,亦不同於一般漢傳佛教史上的狀況;特別是當其處在「殖民化」與「去殖民化」的佛教變革潮流之際,尤其可以看清近代臺灣新佛教運動先驅者的坎坷心路歷程,或其所遭遇的佛教事業困境之所在。

並列摘要


This article adopts a historical perspective to examine the new Buddhist movement in Taiwan during the period of Japanese colonial occupation. In an attempt to present a complete picture of the period, the author, in addition to providing background into the history of Buddhism during the period, focuses on the case of a representative monk: Lin Te-lin, known at the time as the "Martin Luther of Taiwanese Buddhism." In addition to summarizing the author's Ph.D. dissertation, A History of the Development of Buddhist Culture in Taiwan during the Period of Japanese Occupation, the article also makes use of a large body of materials that have only recently come to light concerning this figure. In this respect, the biographical information presented here is more complete than the brief summary given in the dissertation. This article addresses a radical new development in the history of modern Taiwanese Buddhism. For this reason, the complexities and tensions discussed differ from those present for much of Chinese Buddhism. This is particularly apparent with respect to the place of Buddhism during the period between "colonialization" and "de-colonialization." It is here that we see most clearly the vagaries of the spiritual journey of a pioneer of the New Buddhist Movement in Taiwan and the difficulties he encountered.

參考文獻


李添春(1934)。臺灣時報
陸鏗(1990)。星雲大師與人生佛教。香港:新亞洲出版社。
(1963)。大醒法師遺集。臺北:海潮音社。
陳國政(1984)。李添春教授回憶錄。臺北:
施懿琳(1997)。第一屆臺灣儒學研究國際學術研討會論文集。臺南:臺南市文化中心。

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