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「人間佛教」的經典詮釋－是「援儒入佛」或是回歸印度？
Scriptural Interpretation of ＂Buddhism for this World＂: Is It ＂Applying Confucianism into Buddhism＂ or Returning to Indian Buddhism?
摘要
印順導師所倡導的「人間佛教」，是目前臺灣佛教的主流思想；包括法鼓山在內的許多臺灣佛教道場，都受到這一思想的激勵而有蓬勃的發展。「人間佛教」的特色，立基於《阿含經》的人文主義和初期大乘普度眾生的慈悲情懷。因此，「人間佛教」是某種意義的「回歸印度原始佛教和初期大乘佛教」的運動。這一運動的提出，則是受到民國初年新儒家學者──梁漱溟的激發。「人間佛教」的人文主義色彩和慈悲情懷，顯然也有「援儒入佛」的特質。本文旨在說明「人間佛教」和新儒家之間的這種微妙關係。另外，本文也比較同一時期，歐陽竟無居士的「回歸印度唯識佛法」運動。該運動並沒有得到良好的發展；不曾「援儒入佛」則是主要原因。
並列摘要
＂Buddhism for this World＂ promoted by Master Yinshun is the mainstream thought of Buddhism in contemporary Taiwan. Many Buddhist organizations including Dharma Drum Mountain are inspired by this thought and develop properously. The charactistics of ＂Buddhism for this World＂ are based on the humanitarianism of Agama Sutras and the loving-kindness and compassion of early Mahayana Buddhism towards all sentient beings. Therefore, the ＂Buddhism for this World＂ is a movement, in certain aspects, of ＂returning to the India's primitive Buddhism and early Mahayana Buddhism.＂ The proposing of this movement was inspired by Liang Shuming, a neo-Confucianist school in early 20th century with the color of humanitarianism and the loving-kindness and compassion sentiments, the ＂Buddhism for this World＂ has, obviously, the characteristic of ＂applying Confucianism into Buddhism.＂ This paper aims to explain this subtle relationship between the ＂Buddhism for this World＂ and neo-Confucianism. In addition, the paper also compares it with Upasaka O-yang Jing-wu's movement of ＂Returning to India's cittamatra Buddhism＂ during the same period. The latter didn't develop well. The major reason: It never applies Confucianism into Buddhism.
參考文獻
被引用紀錄
延伸閱讀
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