Reflections on Comparative Agama Studies

關於阿含經比對研究的省思

無著比丘(Analayo)

《中華佛學學報》 21期 (2008/07) Pp. 3-21

https://doi.org/10.6986/CHBJ.200807.0003

摘要

此篇論文提供一些對於阿含經所發現的教示與巴利文、梵文及藏文平行比對下之方法學的省思。提出的論點包含：口傳對此文本的影響、平行研究的觀念與應用此觀念的難處、藉助佛教的四相邏輯了解平行研究類別之優點，以及潛在的比對研究。

關鍵字

阿含經 ； 比對研究 ； 早期佛教 ； 四相邏輯 ； 口傳文學

並列摘要

The present paper offers a few methodological reflections on comparative studies between the discourses found in the Chinese Agamas and their parallels in Pali, Sanskrit and Tibetan. The issues taken up are: the impact of oral transmission on this material; the notion of a parallel and difficulties in applying this notion; the advantage of approaching the category of a parallel with the help of the Buddhist four-fold logic; and the potential of comparative studies.

並列關鍵字

Agamas ； Comparative Studies ； Early Buddhism ； Four-fold Logic ； Oral Literature

參考文獻

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Akanuma, Chizen.(1990).The Comparative Catalogue of Chinese Āgamas & Pāli Nikāyas.Delhi:

Anālayo.(2007).Oral Dimensions of Pāli Discourses: Pericopes, other Mnemonic Techniques, and the Oral Performance Context.Canadian Journal of Buddhist Studies.3,5-33.

Anesaki, Masaharu.(1908).The Four Buddhist Āgamas in Chinese, A Concordance of their Parts and of the Corresponding Counterparts in the Pāli Nikāyas.Transactions of the Asiatic Society of Japan.35(3),1-149.

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