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解殖.自主書寫.解放:多重層文化帝國主義宰制下的原住民族解殖神學論述

Decolonization, Self-writing, and Liberation: Indigenous Theologies of Decolonization under the Multilayered Cultural Imperialism

摘要


原住民族基督徒知識分子身份政治是基於富含解放精神的基督信仰,並以第四世界文化代言人的身份對文化帝國主義抱持積極的論戰和對抗姿態。台灣的原住民族神學工作者並非如靜態的從事神學的建構,反而卻是在沉重的要在多重層文化帝國主義宰制下的台灣原住民族神學論述。當前台灣的原住民族要形構自主的神學論述至少受到下列文化帝國主義所宰制:西方歐美神學文化帝國主義、內部神學文化帝國主義、神學專業文化帝國主義等之多重層所影響和宰制。原住民族主體性的神學論述研究作為原住民研究的重要一環,也應在原住民族知識系統中有重要位置,在當前的神學環境發展即是一個去殖民的過程。若要真正建構紮實基礎就應從神學的解殖工程開始實踐。原住民族神學知識建構在整體原住民族解殖工程佔據核心的位置。作者結論指出,台灣原住民族神學是由台灣原住民族所主體性建構,能綜攝原住民族文化歷史和當下經驗建構,並積極建構民族自決自治、實踐上帝國盼望的神學,且是由原住民族主體性的解殖進路自主書寫的神學。

並列摘要


The identity politics of Indigenous Christians intellectuals is based on an emancipatory Christian faith. As a Fourth world cultural spokesperson, an Indigenous intellectual holds a confrontational gesture against cultural imperialism. Taiwan Indigenous theological workers are not statically engaged in the construction of theology. Instead, they are immersed in the construction of Taiwan's Indigenous theology in the context of multi-layered cultural imperialism. The current theological discourses of Taiwan Indigenous peoples are at least dominated by the following cultural imperialisms: Western theological cultural imperialism, internal theological cultural imperialism, and theological academy cultural imperialism. The construction of Indigenous Peoples theologies occupies the core position of the whole Indigenous People's decolonization project. The author contends that genuine Indigenous theologies should be theologies "by the ethnic group," "for the ethnic group," and "of the ethnic group." The author concludes that Taiwan Indigenous Peoples' theologies should be based on the construction of Taiwan Indigenous Peoples' collective subjectivity. Hence, it may comprehensively capture the cultural history and current experience of Indigenous Peoples, actively constructs the theology of self-determination, put into practices the reign of God, and put into practice a decolonial approach of theological writing.

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