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新奇的城市、矛盾的臺北:臺語片中的寶島遊記

Strange City, Contradictory Taipei: The Traveling Record of Taiwan in Taiwanese Language Films

摘要


臺灣的臺語片興起,和香港的廈語片發展有很大的關係。大約1955年,邵羅輝執導的《六才子西廂記》雖是臺語片草創作品,後來何基明與麥寮拱樂社老闆陳澄三協議合作拍攝古裝名劇《石平貴與王寳釧》,1956年1月4日在臺北中央、大觀兩戲院首映,獲得空前成功。1961-1969間是臺語片第二次的生産高峰,往後的十五、六年間,臺語片發掘與造就了許多的編、導、演人才,逐漸走出自己的拍攝方向與定位,也爲日後的國語電影或閩南語電視劇奠下基礎,促進臺灣影藝戲劇工業的發展,因此也確定了臺語片的時代意義。透過1960-1970年代寳島遊記型和歌唱型的臺語影片,我們可以發現臺語片應時創新的能力,而且影片中强調的正面能量,包括介紹與紀錄臺灣的實景空間,以及片中「明星化」的英雄形象塑造,都讓這時期的臺語片賣座又賣相。不過當觀衆陪著電影中主角和鏡頭出遊時候,他們看見的實景城市既是如此,但影片透顯出來的城市氛圍卻又那麽弔詭。兩相衝突下,城市反倒成爲矛盾的存在,成爲鄉村青年離開地方卻又害怕迷惘之處,於是筆者認爲這時期的臺語片同樣繼承臺灣日治時期以來的「現代性」意義,不過卻更强烈地傳達批判城市的概念。

關鍵字

臺語片 廈語片 臺北 記憶 城市 現代性

並列摘要


Through the 1960s and 1970s, we look forward to observe the traveling record of Taiwan and singing style of Taiwanese language films. We can find the innovative and the positive energy in these films, including the introduction and record of Taiwan's real space, and the "star" shape of the heroic image, so that these Taiwanese language films can be popular to Taiwanese at that time. But when the audience accompanied with the protagonist and the lens of the movies, they can't see the real city, because the films reveals lots of paradoxical atmosphere. So the city has become a contradictory existence, as a confused place where rural youth left countryside to go. I think these Taiwanese language films around 1960s to 1970s inherited the modernity from the Japanese colonial period, but more Strongly conveys the concept to criticize a modern city.

並列關鍵字

Taiwanese language film Amoy film Taipei Memory City Modernity

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