The formation and propagation of the Bible is regarded as a process of reception and interpretation. Studies on biblical texts and its reception history on the theoretical basis of reception theory is a new paradigm in the biblical academic world. As a bridge between historical-critical research and literary-critical research, the biblical reception history takes into consideration the interaction between text, context and the readers. This critical method can also present how different interpretations come into being because of the interpreter's context (like culture, ethnicity, class and gender), and thus let the readers wander into the textual world and vice versa. Through a case study of the reception of the "gentile woman" in Mark (7:24-30) and Matthew (15:21-28) in an Asian context, this article is a study of how meaning is created according to the reading premises and hermeneutical focuses of the interpreter. On the theoretical basis of biblical reception history, this article points out that the reception history of the "gentile woman" is actually the reproduction of the scripture by the interpretive community. Meanwhile, it is also a discursive construction in the biblical academic world with the Western mainstream interpretations.