奥古斯丁、保罗与撒拉事件的释经之争

对于撒拉事件，保罗在《加拉太书》4:21-5:1中将之看作一个“比方”，即撒拉代表天上的耶路撒冷和真正的基督徒，而夏甲代表地上的耶路撒冷和犹太化主义者，其间是信福音与行律法之间的二元对立关系。与之不同，奥古斯丁在《上帝之城》15.2中提出新解释，即撒拉代表地上之城，是上帝之城的“像”，而夏甲代表魔鬼之城，是“像的像”，其间是上帝之城、地上之城与魔鬼之城的三元模仿关系。可以看到，这一释经变化反映了早期基督教中神学议题的转变，即公元1世纪的新生教会关注教会合一的教会论问题，而4、5世纪的大公教会关注个体救赎的救赎论问题。

關鍵字

奥古斯丁；保罗；《加拉太书》4:21-5:1 ；撒拉事件；像

並列摘要

In Galatians 4:21-5:1, Apostle Paul interprets the Sarah event as an allegory. For him, Sarah represents the heavenly Jerusalem and true Christians, while Hagar represents the earthly Jerusalem and the Judaizers. There is a binary opposition between the former believing in the Gospel and the latter's work of the law. However, Augustine in City of God 15.2 provides a different interpretation of the Sarah event. For him, Sarah represents the earthly city, which is an image of the city of God, while Hagar represents the city of the Devil, which is an image of Sarah. There is a ternary imitation among the city of God, the earthly city and the city of the Devil. We can see that this exegetical change reflects a transition of theological themes in early Christianity. While the new-born church in the first century focused on the unity of the church, the Catholic church in the 4th and 5th centuries focused on the redemption of individuals.

並列關鍵字

Augustine ； Paul ； Galatians 4:21-5:1 ； the Sarah event ； image

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