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周馥易學思想闡微-《易理匯參》校讀筆記

A Detailed Analysis of Chou Fu's Thoughts on the Study of the Changes: Notes Taken in Collating and Reading Chou Fu's Yili Huican

摘要


周馥是中國近代歷史上赫赫有名的人物,晚清名臣,事功之外,著作亦夥,俱見“學涉淵廣,精義入神,有非經生家所能幾及,而平生志在經世,不欲以文章自名”。所著《易理匯參》,於天下“殃慶倚伏之故,邪正消長之原”,尤所措意,字裏行間,灼然自見;與晚年所著《負暄閒語》並參,可知見其思想趣寄,及家事、國事、天下事,時縈回胸際。揆諸清代特别是晚清易學史研究,《易理匯參》能於“經學易”、“理學易”兩分之下,既不拘於“經學易”之迂腐,亦不陷於“象數易”之迷信,超越“窮理”與“盡性”,自具面貌,賦予易學研究以時代體悟及“新命”,非惟篤守專家,按文究例,或隨以引伸,誠所難能,亦可謂晚清易學史發展之一重要成績。且從家族史研究角度來看,《易理匯參》與《負暄閒語》堪屬内外篇,内者明於理本,外則語其事蹟,循循導誘者矣。

並列摘要


As a famous scholar-official of the late Qing dynasty, Chou Fu (1837-1921) is an important figure in late imperial and modern Chinese history. Although he was not well-known for his study of the Book of Changes, his work Yili huican that expresses his thoughts and interests on the study of this text is worth reading. There were two schools in the study of the Book of Changes during the Qing dynasty: one focuses on the philological study of the contents and the other, on the philosophical one. Chou Fu maintained a middle way between the two. He was able to avoid the tedious philological examination and, in the meantime, reject the superstitious "images and numbers "interpretation. He used the Book of Changes to guide his everyday social life, to understand the spirits of different times, and to help himself conduct official business during the tumultuous late Qing period. From this perspective, Chou Fu's work should be considered a new development in the study of the Book of Changes, a work that has long been overlooked in this field.

參考文獻


(清末民初)周馥著:《易理匯參》《負暄閒語》《玉山詩集》《玉山文集》《治水述要》(附《河防雜著四種》)《周愨慎公奏稿》《周愨慎公公牘》《周愨慎公電稿》《周愨慎公自著年譜》,氏著《周愨慎公全集》,民國十一年(1922)孟春秋浦周氏校刻本。 《玉山詩集》,并見民國庚申本(1920 年以聚珍版印行於滬上)。
《玉山詩集》,并見民國庚申本(1920 年以聚珍版印行於滬上)。
(清末民初)周馥著:《醕親王巡閲北洋海防日記》,民國戊寅(1938)七月周氏師古堂刊本。稿本今藏中國社科院近代史研究所圖書館。
(清末民初)周馥著:《恤囚編》,光緒辛卯(光緒十七年,1891)直隸按察使衙門刻本,復旦大學圖書館藏。
(清末民初)周馥撰:《教務紀略序》,宣統二年(1910)安徽建德(東至)世德堂木活字本《安徽建德縣紙阬山周氏宗譜》卷一六,上海圖書館藏。

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