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基督教的“圣爱观”(Agape)及其对社会共同体的建构-兼与Eros比较

On the Study of Agape and its Role in Social Community's Rebuilding: Compare with the Concept Eros

摘要


基督教被称为“爱”的宗教,其核心观念Agape有着特殊的内涵,最原初的涵义指神对人的爱,因此其特质表现为三个层次:自发、舍己和爱他;它是自发的、无条件、无缘由的,而且也是人间之爱的依据与来源;在Agape观念的演进中更突显它的主动性和无条件性,逐渐也引申为人对神的爱以及人对人的爱。而Eros,固然也是讲爱,它是自下而上的,来自于人向外的超越,而且是有条件的;此种爱观的不同也造就了不同的人际关系和社会共同体,通过爱观的解读我们会更接近理解西方文化与西方社会。

關鍵字

Agape Eros 共同体

並列摘要


As we know, the Christian is famous for the dogma of love as a global religion. Love come from the concept Agape, which is a special word for display the meaning of God's love. Because of the origin of Agape is God, therefore, we know that agape is active and selfless. God love people with no conditions, because God is infinite. Gradually, human beings show the meaning of love God and love neighbors with the word agape. Even though, agape is different from the word Eros which has no relationship with God. Moreover, we would found the concept agape play an important role in the rebuilding of modern social community.

並列關鍵字

Agape Eros Community

參考文獻


《圣经》:香港圣经公会和合版,1999 年;《圣经》:思高圣经学会译本,1991 年香港 20 版。
Holy Bible .New International version, Zondervan Bible Publishers, 1984.
杨克勤:《圣经文明导论:希伯来与基督教文化》,北京:宗教文化出版社,2011 年版。
虞格仁:《历代基督教爱观的研究——爱佳泊与爱乐实(Agape och Eros)》第一册,韩迪厚万华清薛耕南译,香港:中华信义会书报部出版,1950 年版。
李晨阳:《道与西方的相遇:中西比较哲学重要问题眼》,北京:中国人民大学出版社,2005 年版。

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