佛光山人間佛教是一個融合自然生態、人心生態與人間生態為一體的立體生態系統,這一系統,以人為本,以人心為核心,以人間為主要範圍。論文分別探討了佛光山從「自然荒山」到「宗教聖山」的生態實踐及其歷史變遷、人間佛教從「恢復自然」到「恢復人心」的生態理念及其重點導向、佛光山人間佛教從「淨化人心」到「淨化人間」的生態模式及空間延展。這一生態實踐、理念與模式,體現了自然與人文的統一,出世與入世的融合,神聖與世俗的相攝,而這正是佛光山人間佛教之特色。因此,人間佛教的生態實踐,不僅是自然淨土的生態實踐,還是唯心淨土的生態實踐,同時也是人間淨土的生態實踐。
Humanistic Buddhism in Fo Guang Shan is a three-dimensional ecological system which integrates natural ecology, ecology of human mind and human ecology as a whole, and it takes man as the foremost, human mind as the core and the human world as the main scope. This paper discusses the ecological practice and historical changes of Fo Guang Shan from "natural barren hill" to "the religious holy mountain", the ecological idea and key guidance of Humanistic Buddhism from "restoring nature" to "resuming human minds", and the ecological pattern and spatial extension of Humanistic Buddhism in Fo Guang Shan from "purifying public feeling" to "purifying the world of men". The ecological practice, concept and model embody the unity of nature and humanity, the integration of wordly things and unwordly things, and the compatibility of the divine and the common. All these are the characteristics of Humanistic Buddhism in Fo Guang Shan. Therefore, the ecological practice of Humanistic Buddhism is not only the ecological practice of the natural pure land, but also the ecological practice of the idealist pure land, and at the same time, the ecological practice of pure land in the world.