透過您的圖書館登入
IP:3.141.8.247
  • 學位論文

西藏問題研究視野下的中國認識: 以印度與澳大利亞學界為比較對象

Civilizational China vs. Local China -- The Implications of the Tibetan Studies in India and Australia

指導教授 : 石之瑜
若您是本文的作者,可授權文章由華藝線上圖書館中協助推廣。

摘要


本文旨探討對西藏的研究當中透露關於中國的認識,並選取印度與澳大利亞作為考察對象。本研究以文本分析法、比較文獻法、歷史分析法與訪談法完成,處理之問題意識有三項:一、從印度以及澳大利亞兩國的英語文獻中整理歸納關於西藏問題研究的狀況,以及其中國認識;二、比較這兩個時空條件互異下的雙方視野,並推測其中原因;三、將印澳學界的西藏問題研究與其各自的中國研究對照,釐清其西藏問題研究與中國研究的關係。 經由對各面向的綜合考察,本研究認為受到在地理上與中藏距離的差異,以及本國歷史的發展經驗與和中藏來往經驗等共同影響,印度在論述上視西藏幾具有等同於印中地位的國家主體性,而澳洲則視西藏為中國內部具備地方主體性的特質。文獻當中透露出存在於印、澳兩地認識中國的角度各有三種:印度分別是體系視野、文明視野與行動視野;澳洲則分別為國協視野、文明視野與行動視野。 整體言之,本研究認為印度學界與澳大利亞學界的情形所帶給中國研究的啟示是:印度早已在歷史的經驗中形成對中國的認知,其對西藏的研究使其得以透過西藏觀察中國(See China through Tibet);而澳洲則視中國為一個具多元主體構成的國家,其是在西藏研究當中發現中國(See China in Tibet)。

並列摘要


This dissertation aims to research the ‘image of China’ from Indian and Australian studies viz-á-viz the Tibet issue. This dissertation is based on historical analysis and qualitative interviews, and focuses on the following subjects: firstly, analysing the Tibet issue research and ‘image of China’ in Indian and Australian literatures; secondly, comparing and explaining the similiarities and differences; and thirdly, understanding the interrelations between the China Studies and Tibet Issue Studies of the two countries. Overall, we can panoramically examine how India and Australia consider Tibet and China. What the author found was that Indian academia perceives Tibet as an individual subject like China and India, wheres Australian academia regards Tibet as a local subject in China. Furthermore, there are three ‘images of China’ from Indian scholars: the perspectives of international system, of civilizational politics, and of interrelational context. There are also ‘three images of China’ from Australian scholars: regarding China as a commonwealth, examining the relations between the Chinese state and ethnicities, and focusing on the local characteristics. The reasons can be concluded that the geological distance from Tibet and China, bilateral contacts with them in history and self-development experience of India and Australia. All in all, the inspirations can be brought to the Sinology from Indian and Australian on Tibet issue studies. India mainly held as ‘See China through Tibet’ as she forms the perception toward China by its history experience. Australia regards China as a state of multiple entities and she ‘Sees China in Tibet’.

參考文獻


王宗安,2008,〈達賴喇嘛與中共談判之癥結分析〉,《中國大陸研究》,Vol.51(1),
何包鋼、沙柏力,2007,《達賴喇嘛的新自治論》中山人文社會科學期刊,第十
曾彥中,2009,《澳洲中國研究的多元性:以安戈及何包鋼的學思歷程為例》,台
黃有彤,2010,《在整體中發掘個體:馬克林與他對中國少數民族的研究》,國立
頁103-117。

被引用紀錄


楊采儒(2015)。從非傳統安全看中印水資源爭議─以雅魯藏布江為例〔碩士論文,國立中正大學〕。華藝線上圖書館。https://www.airitilibrary.com/Article/Detail?DocID=U0033-2110201614034458

延伸閱讀