吉藏《金剛般若疏》的心相觀哲學

本文針對中國三論宗師嘉祥吉藏對於《金剛經》的義理詮解著作——《金剛般若疏》進行研究，主題為探討中國佛教哲學裡兩個重要概念：「心」與「相」之間的關係。藉由吉藏《金剛般若疏》在心相關係的哲學探究，有助於為影響漢傳佛學的重要典籍《金剛經》提供一個中國三論宗式的哲學詮釋。本文一共分為六個章節。第一章，介紹研究方法、相關研究回顧以及確立研究主題。第二章，透過吉藏對《金剛經》中的第一個問題，亦即「降伏心問」的講述，說明吉藏對「心」的理解。第三章，討論吉藏對「相」的分析。吉藏綜合了兩種解釋架構，指出所有的「相」都具有被視為錯誤理解的一面，包括方法論本身亦是如此。第四章，闡釋吉藏對心相關係的看法。吉藏以「取」、「住」、「不取」與「不住」等概念，辨明在「心」「相」之間的適當關係。第五章，論述吉藏超絕於原來心相關係之探討，試圖指引讀者領悟佛家的究竟真實——「諸法實相」。第六章，總結本文的研究成果，顯示吉藏在《金剛經》中展現的心相觀哲學。

關鍵字

吉藏；三論宗；金剛經；心；相

並列摘要

This master’s thesis is based on the Chinese Buddhist Jizang’s Commentary on the Diamond Sutra. In order to realize how Jizang interpreted Diamond Sutra, this paper focuses on the relation between two important Chinese Buddhism philosophy concepts: “mind” and “phenomenon.” Jizang’s Commentary on the Diamond Sutra, especially his interpretation of the relation between “mind” and “phenomenon,” could provide the Chinese Buddhism San-Lun-School a philosophical understanding of the Diamond Sutra. This paper is divided into six chapters. The first chapter introduces the research method and establishes the investigated topic. The second chapter analyzes how Jizang explains the first question in Diamond Sutra—how to confront the mind of annoyance—and through his answer shows Jizang’s understanding of “mind.” The third chapter discusses Jizang’s analysis of “phenomenon.” He combines two methods to explain that all “phenomenon” could be shown to be a wrong way of thinking, including the method of itself. The fourth chapter expounds Jizang’s idea of the mind-phenomenon relation. He uses concepts like “attachment,” “abidingness,” “non-attachment,” and “non-abidingness” to elucidate the appropriate relation between “mind” and “phenomenon.” The fifth chapter details Jizang’s transcendence of the original mind-phenomenon relation, attempting to lead the reader to comprehend the ultimate reality of Buddhism. The final chapter summarizes the research results of this paper, showing Jizang’s philosophy of mind and phenomenon in Diamond Sutra.