明鄭臺灣漢詩離散經驗研究

本文試圖討論的問題旨在從明鄭臺灣文人詩作中，討論這群創作者們作為一個具有離散經驗的主體，他們將如何面對與看待臺灣這個處處與中原經驗迥異之邊陲地帶的各種風景。我們認為，明鄭臺灣漢詩的離散經驗，並不僅限於中國傳統亂離詩所涵攝的那種逃亡心境，更有其他與異地文化接觸而產生的各種心緒。由此，我們需要跳脫中國亂離詩的視野，並借用「離散」此一概念來描述明鄭時期的漢詩。在本文中，我們將明鄭時期臺灣遺民詩作中的離散經驗分成四大類型：（一）、流離他方的無奈；（二）、民族文化的連結與確認；（三）、故鄉母土的追戀；（四）、異地的交涉此四種類型來加以討論。而為了回應上述問題，我們試圖從明中葉以降到明鄭時期中國對臺灣的觀感調整，以及明鄭決議來臺的歷史事件開始說起，並從中解讀明鄭遺民離散經驗的種種心靈、文化、社會活動。由於本文係以明鄭臺灣漢詩為主要研究對象，並從中討論當時文人的離散經驗，因此更可以發現他們的認同面向極為複雜，並且還可能互相衝突。這種不一致性固然來自於交錯縱橫的歷史、民族、地理因素，但也有主體的心態轉變。從他鄉到故鄉，離散者終將轉過身來投入接納地的懷抱，而這正是海島臺灣的移民／遺民接納史。我們認為，唯有藉由離散論述的視野來討論這些詩作，方能撥開過往「遺民論」的既定印象，還給明鄭遺民更加豐富的形象。

關鍵字

明鄭；離散；漢詩；遺民

並列摘要

The problem that this article attempts to discuss is to discuss the creators as a subject with diasporic experience from the Ming Dynasty Taiwanese literati poetry, how they will face and view the various landscapes of Taiwan and the Central Plains experience. We believe that the diasporic experience of Ming Zheng's Chinese poetry in Taiwan is not limited to the escaped mood of Chinese traditional poetry, but also has various emotions arising from contact with different cultures. Therefore, we need to break away from the vision of Chinese poetry and use the concept of " diaspora " to describe Chinese poetry in the Ming and Zheng Dynasties.In this article, we divide the diasporic experiences in the poems of Taiwan's remnants of the Ming and Zheng Dynasties into four types: (1) the helplessness of others, (2) the connection and confirmation of national culture; (3) the pursuit of the hometown of the hometown. Love; (4), the exchange of these four types of different types to discuss. In order to respond to the above problems, we tried to reduce the perception of Taiwan from the Ming Dynasty to the Ming Dynasty, and the historical events that Ming Zheng decided to come to Taiwan, and interpret the various souls, cultures, and experiences of the discrete experience of the Ming and Ming dynasties. social activity. Because this thesis focuses on Ming Zheng Taiwanese Chinese poetry and discusses the discrete experience of the literati at that time, it is even more obvious that their identification faces are extremely complex and may also conflict with each other. This kind of inconsistency comes from the historical, ethnic, and geographical factors of the intertwined vertical and horizontal, but also the mentality of the main body. From his hometown to his hometown, the dispersers will eventually turn around and embrace the embrace of the land, which is the history of immigration/survival acceptance of the island Taiwan. We believe that only by discussing these poems through the perspective of discrete discourse can we unveil the established impression of the past "the theory of the benevolent people" and give the Ming and Qing dynasties a richer image.