王船山形上思想當代詮釋的省察與重建

本文旨在探討王船山形上學思想研究。就方法論而言，本文首先由近代學者研究成果入手說明諸位學者思考脈絡與研究特色後，進而反省諸位學者詮釋的合理性。在確定諸位學者研究成果與反省之後，本文將依「天道論」與「心性論」展開王船山形上學的詮釋與重建，以確立王船山形上學的思想研究之價值與學術地位。本文共分六章進行討論，內容、綱要分述於後。第一章＜導論＞說明問題意識，研究動機，研究方法與進路。第二章＜當代學者對船山形上學思想詮釋之分化＞說明唐君毅、勞思光、張立文、陳贇對王船山形上學思想研究之特色與思考脈絡。第三章＜當代王船山形上學思想詮釋系統之反省＞筆者回歸文獻的理解作為與唐君毅、勞思光、張立文、陳贇對王船山形上學思想研究的對話基礎，進而反省上述學者論證的正當性。第四章＜王船山天道論詮釋與重建＞說明船山形上學應由「道器不相離」判定，由「道」調合陰陽以成天地萬物，由陰陽渾淪成太極本體。第五章＜王船山心性論詮釋與重建＞說明心性論的詮釋基礎，船山「命曰降、性曰生」理論之商榷，心之可善可不善。第六章＜結論＞說明船山形上學思想研究之回顧，本文限制與未來展望。經過上述六章的探討，我們可以判定船山形上學思想是建立在傳統《周易繫辭》與張載《正蒙》的思想引導所創建，是在注不破經中隱微義理的展開與論述。

關鍵字

王船山；形上學；天道論；心性論；太極；陰陽

並列摘要

The main theme of this thesis was discussed about Metaphysical Thought of Wang Chuan-Shan. For methodology, this thesis was modern scholar’s research results that explain these scholars’ train of thought and the feature of research which was the reflection of interpretative reasonableness by these scholars. After this, this thesis was focus on “Doctrines of Tiandao” and “Theory of Mind” and was expanded Wang Chuan-Shan Metaphysical interpretation and reconstruction. For certain, value of research and scholastic position of Wang Chuan-Shan Metaphysical Thought. This thesis has six chapters and the following are the content and summary. Chapter One “An Introduction” Explain the question consciousness, research motivation, research methods and step. Chapter Two “Interpretative differentiation of the modern scholar for Chuan-Shan Metaphysical Thought” Explain the feature and the train of thought of Chuan-Shan Metaphysical Thought on Tang Jun-Yi, Lao Sze-Kwang, Zhang Li-Wen, and Chen Yun. Chapter Three “Self-examination of the modern scholar for Chuan-Shan Metaphysical Thought” The author was returned to the literature that comprehended on the basic of conversation with Chuan-Shan Metaphysical Thought on Tang Jun-Yi, Lao Sze-Kwang, Zhang Li-Wen, and Chen Yun. That is the reflection of all of the above scholars’ justification and legitimacy. Chapter Four “Interpretation and reconstruction of Wang Chuan-Shan Doctrine of Tiandao” Explain Chuan-Shan Metaphysical was determined from “Dao-Qi-Bu-Xiang-Li”, from “Dao” combine Yin-Yang to all things with Yin-Yang-Hun-Lun into Tai-Chi-Ben-Ti. Chapter Five “Interpretation and reconstruction of Wang Chuan-Shan Theory of Mind” Explain the basis of interpretation. Deliberate theory of Chuan-Shan “Ming-Yue-Jiang, Xing-Yue-Sheng”, people can be good-hearted or bad-hearted. Chapter Six “Conclusion” Explain reviewed of the research on Chuan-Shan Metaphysical Thought, limitations of the study and recommendations for future research. From the discussion of above six chapters, we can determine to Wang Chuan-Shan Metaphysical Thought was established on the thought of “Zhouyi Xici” and Zhang Zai “Zheng Meng.” That is subtlety philosophical connotation with development and statement of Zhu-Bu-Po-Jing.