透過您的圖書館登入
IP:18.188.61.223
  • 學位論文

晚清《啟蒙畫報》的圖像符號學研究

A Pictorial Semiotics Study of Illustrated Children’s Educator in the Late Qing Dynasty

指導教授 : 孫秀蕙

摘要


本研究以《啟蒙畫報》(1902-1904)為分析標的,研究晚清新政時期(1901-1911),蒙學由私入公之初,意識形態如何影響「教育」的建構。 《啟蒙畫報》作為發行於中國北方的第一份兒童教育刊物,是創辦人實踐蒙學的重要媒介。本研究將晚清意識形態從概念(concept)到觀念(idea)再到意識形態(ideology)的流動定義為循環往復、交互作用的有機體,「新名詞」作為文人士子在西學東漸中理解世界的思維圖式,透過報刊中儒學、東學、西學的新詞舊語爭鋒而浮顯教育觀念與意識形態。 本研究運用Barthes的圖像符號學分析法,從語詞與語言結構分析著手,探究在「中」與「西」、「古」與「今」的多元情境裡,文本如何經由圖文符號的選擇建構近代兒童教育觀,繼而,從觀念背後的意識形態裡,揭示近代社會轉型中蘊藏的「教育」意涵。 研究發現,文本以「借古喻今」與「以西比中」的圖文敘事策略,鋪顯知識救國、讀書自強的理性愛國途徑,用以糾正當時義和團的迷信行為。在社會達爾文主義的意識形態影響下,文本將教育建構為競爭力,並在「性別」、「階級」、「國族」三個方面分別傳遞著「女學」、「折衷平等觀」與「愛國」的教育觀念。 論文的結論,從何謂啟「蒙」中開啟教育內涵的討論,繼而站在今日教育立場,從《啟蒙畫報》的反思中提出:其一,教育的歷史有著教育觀念與意識形態的恆常互動,若從「人性」上思考,個體利益與國家利益可在人的教育中融通;其二,古今中外相交織的教育觀念裡,若從平等的立基點展開去西方中心論的交流,將能使教育改革在文化傳承與知識創新中與時俱進;其三,媒介作為教育編織的網,在啟「蒙」中始終佔據重要位置,若能整合家庭、學校、公共場所等諸多資源,打造並完善著媒介的教育學習環境,那麼,媒介所建構的會是一個起於教育但不止於教育,具有人文關懷,且能夠聯動、循環創生的啟蒙新世界。

並列摘要


This present study focuses on the analysis of ideological influence of mass media on the construction of contemporary education by using the children magazine Illustrated Children’s Educator as an example in the late Qing Dynasty. We chose the first children magazine in Northern China Illustrated Children’s Educator(1902-1904)as the object of analysis because it plays an important role in terms of educational enlightment, which is part of the social reform scheme the publisher plotted during a time of turbulent China at the turn of the twentieth century. The present study discusses the influence of new concepts in educational texts translated from Japan and the West on the formation of new ideology in the late Qing Dynasty.According to the analysis, a competition between Confucianism and Western Modernity emerged although they may not be necessarily antagonistic to each other. The research applies the pictorial semiotics proposed by Roland Barthes to explore how the educational text of Illustrated Children’s Educator constructed various concepts by telling stories related to symbols of "East" and "West," the "ancient" and the "modern." The study takes a step further by examining connotations of signs used by those stories and relate them to the ideal form of modern education in late Qing China. The study finds several semiotic strategies of the stories published by Illustrated Children’s Educator. For example, the children magazine often used the ancient story as a lesson to suggest solutions to the present problem, implying the fact that some merits or wisdoms are actually not new at all, instead they had existed long before but unfortunately forgotten or ignored by readers. Another significant semiotic strategy is comparing the East with the West so that readers could understand the fact that the current situation an inferior China might face. Therefore, the editors of the magazine were influenced by Social Darwinism so that they called for readers through the texts to save their nation through acquiring modern knowledge instead of relying on the superstition spread by the Boxer Rebellions. The magazine content stressed the importance of “Women’s Education” and proposed an eclectic approach of education that might benefit lower social classes, both of which were seen as solutions of national reforms by the patriotic editors. Issues of "gender,” “class,” and “national identity” were thoroughly discussed in the present study. In the chapter of conclusion, the author attempts to define “Meng” (the enlightment) based on the semiotic analysis of the Illustrated Children's Educator. First, viewing from history, we found that ideas and ideologies were firmyl intertwined with education; Second, by integrating the "local" with the "foreign," the "traditional" with "modern" knowledge, the magazine helps to construct an egalitarian approach of education which was part of the schemes for social reforms at that time. Third, as an educational medium, Illustrated Children's Educator aims to construct a new world of enlightenment with a care for humanism, a very rare attempt in contemporary China. It eventually goes beyond the goal of educating children and becomes an indispensable public forum for late Qing reform-minded intellectuals to make their voice heard.

參考文獻


丁守和主編(1999)。《中國近代啟蒙思潮》。上海:社會科學文獻出版社。
于治中(2013)。《意識型態的幽靈》。台北:行人出版社。
于曉等譯(2008)。《新教倫理與資本主義精神》。新北:左岸文化。(原書Max Weber [1905]. Die protestantische Ethik und der Geist des Kapitalismus. Sozialwissenschaften und Sozialpolitik.)
小川嘉子(1958)。〈清代に於ける義學設立の基盤〉,收入林友春主編:《近世中國教育史研究》。東京:國土社。
卞冬磊(2015)。《古典心靈的現實轉向:晚清報刊閱讀史》。北京:社會科學文獻出版社。

延伸閱讀