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  • 學位論文

原住民文學中的同志書寫—以原住民族文學獎得獎作品、 《月津》、《山地話/珊蒂化》、《我長在打開的樹洞》為例

The homosexual written of aboriginal literature: The award-winning work of aboriginal literature、《Yuè Jin》、《Shān Dì Huà》、《Wǒ Cháng Zài Dǎ Kāi De Shù Dòng》

指導教授 : 陳芷凡

摘要


「原住民同志」涵蓋族裔和性少數兩個不同的社會群體,社會的差異關係 構成群體,具有特定的集體性,在高度分化的社會中,每個人都有著多重的群 體認同。「原住民族裔」與「性少數群體」亦是在不同的社會關係過程中形塑 而成,群體間並無一致的身份屬性。認知到人屬於不同社會群體的差異,重視 群體內的差異,並非偏差的 在,才能望見自由民主的社會中壓迫與不正義依 然 在,更能體現社會解放運動的價值。社會科學、性別與人類學(民族誌) 領域的相關的研究中,已有以「原住民同志」作為思考面向之論述,尚未有研 究者自文學的視角觀看與分析。近年來,以此群體作為創作題材之文本紛沓而 至,其作品不只呼喚了群體內的差異,也召喚了外部群體的社會迴響。 「文字」作為一種載體,自黨外時期即承擔訊息的傳播,原運世代的報導 文學凝聚群眾力量,至當代與各式社會群體之議題有所呼應,都提供一個發聲 場域。除過往典型單一的的文化書寫,近年來原住民族文學之內涵開始出現不 一樣的身影,脫離抗爭壓迫的書寫,開始有較多「個人」的生活經驗。「敘述」在心理學的概念中有「療癒」的作用,透過文學創作將身體或心理的經驗 符號化,是一種象徵化的藝術,能在精神與想像中有療癒之效。因此本論文希 望透過「原住民同志」尋找原住民族文學的多重視角的閱讀。思考並回應以下 面向:一、擁有原住民族身份的同志,如何解讀自身與群體的差異。文本多以 個人相關經驗的題材進行書寫,展開其個人的當前生活的文化 述。文本內 述之經驗均放入「成長」的脈絡觀看,透過書寫成長療癒自身,或使自身得到 成長,如:卑南族馬翊航《山地話/珊蒂化》和太魯閣族程廷《我長在打開的樹 洞》。二、關注並分析原住民族文學獎得獎作品與卑南族巴代《月津》中「原 住民同志」樣貌的呈現;原住民族裔/群體下的差異身份—性少數。探討在族群 認同的概念下,其差異在作品中之呈現。最後,探討文學作品如何同時豐富台 灣原住民族文學與同志文學的相關論述。

並列摘要


"Aboriginal Homosexual" covers two different social groups: ethnicity and sexual minorities. It is formed because of their differences in society and they have specific communality. Everyone has multiple group identities in this highly differentiated society. "Aboriginal ethnic groups" and "sexual minorities" are also formed in the process of different social relations, and there is no consistent identity between groups. Recognizing that people belong to different social groups and paying attention to the differences within groups are not the existence of bias. There is discussion related to the "Aboriginal Homosexual " in social sciences, gender and anthropology (ethnography) research. Nevertheless, it has not yet been viewed and analyzed by researchers from the perspective of literature. In recent years, it has been used as the theme of creative works and has come one after another. These creative works not only call for the differences within the group, but also call for the social reverberation of the external group. "Written language" has been responsible for the dissemination of information since the non-Party period. The reportage literature of the original generation gathered the power of the masses, and now it echoes the issues of various social groups, providing a voice field. In addition to the typical single cultural writing in the past, the connotation of aboriginal literature has begun to appear different in recent years. Breaking away from the writing of resistance and oppression, there are more "personal" life experiences in the writing. " Narration" has a "healing" function in the concept of psychology. Symbolizing physical or psychological experience through literary creation is a symbolic art that can have a healing effect in the spirit and imagination.Therefore, this dissertation hopes to find a multi-perspective reading of aboriginal literature through the " Aboriginal Homosexual ". Consider and respond to the following aspects: 1. For homosexual with aboriginal identity, group/ethnic identity is a guide for them, or a source of trauma, and how to interpret the difference between themselves and the group. The thesis is mostly written on the subject of personal related experiences, developing a cultural narrative of personal current life. The experiences described in the text are all written and viewed in the concept of "growth" to heal oneself or make oneself grow. 2. Pay attention to and analyze the appearance of "Aboriginal Homosexual " in the aboriginal literary works;the different identities under the aboriginal ethnicity/group - sexual minorities. Discuss the presentation of differences in the works under the concept of ethnic identity. Finally, explore how literary works enrich Taiwan's aboriginal literature and homosexual literature at the same time.

參考文獻


參考書目(依姓名筆畫排列)
一、中文專書
巴代,《月津》,新北市:印刻文學,2019 年 10 月。
王甫昌,《當代台灣社會的族群想像中》,台北:群學,2003 年。
克里斯德瓦(Julia Kristeva)著,林惠玲譯,《黑太陽:抑鬱症與憂鬱》,台北:遠流,2008 年。

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