全台灣的眷村在極盛的時期多達800多處,成員來自大陸各省大江南北。隨著自民國68年起接續地新、舊制國宅改建政策的推行,至民國95年止,眷村在台灣的歷史中,可謂是完成了階段性的任務,在形式上自此已完全融入了台灣社會。筆者本身即為外省人的第二代,就居住在眷村改建後的桃園市中壢區自立社區,隨著上一代長輩的凋零,深覺長輩們在眷村打拼的歷程及眷村所代表的意義值得被保存下來,並且認為對於眷村文化,應該有其它更符合眷村居民們的期待的保存方式;因此,如何為原本的眷村住戶整理與保存以往眷村空間的記憶,以及如何在新社區中仍能保存住「眷村的味道」,並且對自立社區未來如何得以成為一個保存眷村生活精神的模範社區,是本文研究的課題。本文以桃園地區規模最大的中壢區自立社區為研究對象,以個案研究的方式進行探討,對於自立社區的眷村遷移歷程,以歷史資料的收集與深度訪談、衞星照片的比對,整理出自立新村及其組成的其它二十二個眷村空間移動的軌跡,讓現今自立社區的住戶們,將自己從何而來,留下清楚的足跡;此外,結合地方創生與社區營造,眷村文化保存,以及環境心理、場所精神的概念,探討自立社區的空間設施與可行的經營方向,並分別在文化層面、經濟層面以及生活層面提出具體的建設方案。本研究亦對於桃園市的都市計劃,在未來對於自立社區週遭環境將造成的改變,以空間型態構成理論加以分析,為自立社區的經營與未來空間規劃擘劃一個願景與藍圖。眷村是台灣人口遷移,也是台灣歷史發展的一段重要過程,藉由本次論文寫作發現了在台灣社會中仍有許多人關心著眷村的文化傳承,期盼將來亦能夠有機會貢獻一己之力為眷村文化發聲,讓整個眷村文化的保存更為完整。
There were more than 800 settlements in the form of military housing in Taiwan, with people from almost everywhere in mainland China, during the peak time. From the introduction of building public housing starting from 1979 to the suspension of reconstructing old housing in 2006, military housing has accomplished its milestone in Taiwan history. All the military housing, under the clear instructions from the government, has integrated into Taiwan society. Being the second generation of mainlanders from China, the writer has lived in the Chi-li Community, Zhongli, Taoyuan City since the reconstruction of the military settlement. Worrying that the death of the first generation of the mainlanders may bury the symbolic meaning of such settlements, the writer thinks there should be a better-fitted way to preserve these people’s endeavors and their past. The resulting culture should be kept safe to meet the expectations of the people living in the military settlements. Therefore, how to manage and keep the memories of the people living in such settlements and how to keep the “essence of such military settlements” in the new Chi-li Community and make it a model are the main focuses in this study. This study focuses on Chi-li Community, the largest community in South Taoyuan, and its history. A case study will be conducted to collect the historical materials, have interviews with the people, and to compare the satellite pictures for knowing how Chi-li Village and the other 22 settlements migrate over time, hoping to let the current residents in Chi-li Community know more about their past. Besides, with the attempt to combine placemaking and community construction, preservation of military housing culture, and the concept of environmental education facilities, an investigation of facilities and feasible management will be conducted in the hope of bringing up culturally and economically practical building proposals. This study aims to investigate the city planning of Taoyuan City and the changes that such planning would cause Chi-li Community to have in terms of space syntax theory. A vision and a blueprint are thus proposed for the management and future spatial planning of Chi-li Community. Military settlements constitute how the people in Taiwan have migrated and how Taiwan has developed. Because of this chance of writing this study, the writer has found that there are still many people caring about the cultural heritage of such settlements, and the writer hopes to be the voice for military settlements to make the preservation of such settlements complete.