台灣基督長老教會與布農族都市原住民第二代身份認同之自我民族誌

對於家鄉已不是在部落環境生長，而是在城市水泥叢林的都市原住民後代而言，用何種方式去認同自己原住民身份文化，這是當今原住民後代們共同要去處理面對的議題。本論文是一位台中都市長大的布農族，都市原住民第二代，以自身台灣基督長老教會的基督徒，整理布農族從傳統信仰的變遷，到族群部落整體歸信基督教，直至現今原住民大量人口遷移至都市，原住民教會因而在都市設立的需要，去認同自身原住民身份的來源及歷史渠道，並以自我民族誌的方式，書寫原住民後代在都市生長經歷身份認同的掙扎及挑戰，以身份認同的未省察期、探索期、成長期的分類去檢視喚醒自身原住民身份的認同。期待在信仰精神意義上，都市原住民教會的設立存在，能成為都市原住民後代的文化搖籃，免於在都市持續漢化的身份危機，並以原住民人權民主意識，建立本土處境化的基督教原住民神學來傳承信仰生活與文化。

關鍵字

布農族；都市原住民；身份認同；原住民神學；台灣基督長老教會

並列摘要

Regarding the urban indigenous descendants whose hometown already not belongs to the original tribe but the urban city, it’s an intense subject undergoing in union for the urban indigenous descendants to self-identify who they are as an aboriginal people. The objective of this research is a second-generation Bunun urban indigenous who identify as a Christian of The Presbyterian Church in Taiwan to explore the meaning of the Bunun tribe historical religion changing and the purpose of the urban indigenous church established due to the population migration nowadays. Recognize the indigenous identity through the religious approach and write with autoethnography to do the self-reflection and explore the personal experience and connect this autobiographical story to wider cultural and social meanings and understandings in three identity-steps, Unexamined Ethnic Identity, Ethnic Identity Search and Ethnic Identity Achievement. Finally, the researcher hopes this study not only can be the basic structure in the pursuit of Bunun’s cultural spirit for the urban indigenous descendants, but also suggests the urban indigenous church can be the cradle of indigenous culture and establish the indigenous theology based on the human right and Democratic consciousness to avoid the identity crisis and cultural assimilation.