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一切都是那麽的“自然”!-從殖民主羲封自然的社會建構及環境資源的經營談起

It Is So "Natural"!-On the Social Construction of Nature under Colonialism and the Management of Environmental Resources

摘要


本文主要在批判性的檢視主流環境論述中的「自然」,如何被社會性地建構成舆文化分隔、封立的範疇,並在殖民主羲的影譬下,舆在地的原住民失去文化及曆史連結的遇程。封環境經理主羲所预設的简题取向舆國家中心也提出批判。最後並提出原住民族的在地参舆作爲去殖民化的抗争起點。

並列摘要


The present paper aims to critically re-examine how the concept of 'nature' is socially constructed by the colonialism as a different and separate category from indigenous culture. How the rise of ”environmental managerialism” has led to a problem-solving, and state-centered intellectual practices without paying sufficient attention to the broader political, social, historical and cultural contexts, is another important thread of the present paper. The author discusses extensively 1illeins-Braun's thesis (1997) on the representation of nature in the era of (post)-colonialism. The environmental and cultural consequences of developmental programs sponsored by international financial organizations, and the associated hegemony of ”scientific” knowledge vis-a-vis indigenous local knowledge are also explored. The author then shifts to the establishment of environmental discourse in Taiwan and promotes the empowerment of Taiwanese indigenous people as a way of de-colonization.

被引用紀錄


李明芝(2013)。原住民採取森林產物的文化困境與除罪化研究〔碩士論文,國立臺灣大學〕。華藝線上圖書館。https://doi.org/10.6342/NTU.2013.01520
張慧嫻(2005)。第一階段社區林業計畫的建構與想像—2002-2004年〔碩士論文,國立臺灣大學〕。華藝線上圖書館。https://doi.org/10.6342/NTU.2005.01268

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