敦煌寫本《靈州龍興寺白草院史和尚因緣記》研究

A Study on the Record on the Legend of Monk Shi from White Grass Quarter of the Longxing Temple in Lingzhou in the Dunhuang Manuscripts

鄭阿財(CHENG Atsai)

《敦煌學》 36期 (2020/08) Pp. 515-539

摘要

靈州龍興寺白草院史和尚增忍的生平事蹟，見載於《宋高僧傳》，以刺血寫經，以修功德；並著《三教毀傷論》聞名，唯後世皆不傳，難得其詳。近世敦煌莫高窟藏經洞發現有《靈州龍興寺白草院史和尚因緣記》寫本六件，蓋後人據增忍所撰《三教毀傷論》原文整飭成篇。本文校錄敦煌寫本以提供增忍《三教毀傷論》的具體內容外，並透過注釋以解讀文本，進而據以探究佛教寫經功德觀與刺血寫經的流行所衍生的問題，探究佛教論義的影響下，論難的體制及其文學特色。提供敦煌佛教文化研究之參考。

關鍵字

敦煌寫本 ； 因緣記 ； 刺血寫經 ； 論難 ； 增忍 ； 三教論衡

並列摘要

The life of Zengren, or Monk Shi from the White Grass Quarter of the Longxing Temple in Lingzhou, appeared in the Song Biographies of Eminent Monks. He practiced asceticism by copying scriptures in his own blood in order to make merits. He also composed a text titled Treatise on the Damages of three Teachings, which did not survive and no details are available. However, among Dunhuang manuscripts, there are six copies of the Record on his legend, which seem to come from the compilation of late generations based on his early writing Treatise on the Damages of three Teachings. This study will reconstruct his writing by reading these Dunhuang manuscripts and offering annotations. It will also examine the virtues of copying scriptures and related issues on the blood copying practice. Combining the Buddhist doctrines and the apologetic institutions, as well as the literary style, this study will shed new light on the Buddhist culture of Dunhuang manuscripts.

並列關鍵字

Dunhuang manuscripts ； the record of legend ； blood writing ； apologetics ； Zengren ； debates among three teachings

參考文獻

唐．李延壽 《北史》，北京：中華書局，1974 年。

唐．李延壽 《南史》，北京：中華書局，1975 年。

唐．唐臨撰，方詩銘輯校 《冥報記》，北京：中華書局，1992 年。

唐．姚思廉 《陳書》，北京：中華書局，1975 年。

後晉．劉昫 《舊唐書》，北京：中華書局，1975 年。