台北縣阿美族都市豐年祭展演之當代意涵

本研究之目的在於從展演的角度，分析台北縣阿美族都市豐年祭的當代意涵。節慶活動中的展演常可反映出該群體之文化特色，都市豐年祭更具有別於他者的特殊時、空、社會背景，故本研究採用文獻分析、參與觀察法及深入訪談法，呈現都市豐年祭的發展歷程與現行概況。依主辦單位之差異，可將目前北縣都市豐年祭分為三大類，且各自有其展演特色。本研究結果發現在眾多影響都市豐年祭展演的因素中，政治力、包容力、向心力分別為影響北縣縣級聯合豐年祭、各鄉鎮市行政區級豐年祭、各原住民族旅北同鄉會豐年祭最為強勢的力量。此外，「文化的延續」、「文化的再造」、及「文化的反饋」三點，則是北縣各種不同類型都市豐年祭整體展現背後的當代意涵。最後，本研究認為應以豐年祭參與者的心靈態度，決定其在「神聖－世俗」光譜上的位置，才能使其立身世俗的都市豐年祭中，找到神聖的可能性。

關鍵字

豐年祭；都市豐年祭；都市原住民；展演

並列摘要

Now in Taiwan, the number of various scale of ilisins that are main leaded by Amis are more than 200 in a year. Performances in festivals can usually reflect cultural features of specific group. There was peculiar time, and social background in the emergence of ilisin in the city. In this study, literature analysis、participant observations and interviews were adopted. The main purpose of this study was to analyze the contemporary meanings of the ilisin performances in Taipei county. We can categorize ilisins in Taipei county into 3 types based on the differences of the sponsors, and each ilisin has its own feature. In the end of this study some conclusions were discovered as follows: 1. The political power, The tolerant power, and the centripetal power were respective the most powerful influence to the 3 types of ilisins. 2. “the continuation of culture” ,”the creation of culture ” ,and ”the feedback of culture” were common meanings among all the ilisins of various perfeomant features. 3. Not only the performances of ilisins but also the participants’ mental attitude could bring about the sacred experience toward city ilisins, consequently city ilisins still have the possibility to be sacred.

並列關鍵字

ilisin ； city ilisin ； city indigene ； performance

參考文獻

吳宗瓊（2001）。旅遊涉入程度之研究－以海外旅遊產品選購為例。觀光研究學報,7,125-137。

孫大川（2005）。神聖的回歸－台灣原住民族祭儀的現況與再生。臺灣戲專學刊，11，253-268。

一屆民藝華會為例。台中縣：台灣省政府交通處旅遊局。

溫麗香（2005）。台灣原住民祭典儀式的運動文化學研究方法：ㄧ個理論與文獻的綜合探析。大專體育，80，89。

于嘉雲、張恭啟（譯）（2000）。文化人類學。臺北市：巨流。（R. Keesing）

國際替代計量

台北縣阿美族都市豐年祭展演之當代意涵

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