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  • 學位論文

戰後台灣的客家影像論述— 以彭啓原作品為分析場域

A Discussion on Hakka Image of Postwar Taiwan— Take PENG,CHI-YUAN’s works as examples

指導教授 : 張弘毅 吳學明
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摘要


1988年客家還我母語大遊行後,客家族群逐漸受到社會與政府重視。客家影像出現,與台灣影像發展的脈絡密切相關,透過影像對當代客家文化的紀錄與闡述,加上大眾傳播媒體的傳播,讓更多人能夠認識客家文化,成為推廣與重塑台灣客家的重要工具。本研究透過對客家影像的分析,作為認識當代台灣客家的一個切入點,以台灣最早期開始投入客家影像創作的彭啓原導演為例,揀擇其1989—2013年的影像作品為分析對象,以了解其建構出的客家影像論述,以及與社會環境的相互影響。發現其透過實務拍攝經驗的摸索與交流,在長期與地方耆老、文史工作者與學者合作後,發展出特有具歷史意識之影像創作模式,呈現多元而豐富的台灣客家面貌,透過開墾、產業、信仰、建築等面向對各地客家庄進行深入介紹與闡述,形成空間感與時間感兼具的影像內容,為當代台灣客家留下紀錄。 自2003年以來,彭啓原投入客家影像人才培育,並協助一些大專院校學生學習紀錄片製作,並於接觸大眾史學、影視史學後,發展出「人人都能以鏡頭書寫歷史」的觀點,而投入帶領社區互動、學習影像創作的計畫中,可說是已經覺醒的大眾史家,透過其擅長的客家影像創作,協助更多人運用影像來書寫屬於在地的歷史。

並列摘要


The development of Hakka always interacts with other ethnic and is connected with political situation. Government and public have paid attention to Hakka since 1988, in which Restoring Mother Tongue Movement took place. That Hakka image turns up is related to the development of Taiwan image. Hakka can be known by much more people through video records of Hakka contemporary culture; otherwise with the spread of mass media, image becomes a significant material for promoting and reshaping the imagery of Taiwan Hakka. PENG, CHI-YUAN is the first director using video records to take down the culture of Taiwan Hakka in 1989, and his works include “Hakka Landscape(Three seasons,1990-1993)”, “Hakka Climate ambition (1996)”, “Hakka Village (1997)”, “Little Hakka Village’s Story -Industry(1997)”, “Taipei The New Hometown (1999)”, “Taiwan’s Hakka People(1999)” ,“Hakka Field Trip (2005)”,“Lesson VII forever (2013)”,etc. The thesis deals with the image analysis of documentary films directed by him from 1989 to 2013 in order to recognize the discussion on Hakka image and the concern of social circumstance. Through the long-term cooperation with local elders, historians and scholars, PENG, CHI-YUAN has his own historical consciousness of image-creation mode which is able to show diverse and abundant aspects of Taiwan Hakka; moreover, with the deep introduction and description of reclaiming, industry, religion and architecture in Hakka villages, the documentary films both have impression of time and space leaving a record for Hakka contemporary culture. PENG, CHI-YUAN has devoted to personnel training as well as helped some college students learn how to make documentary films since 2003. After contacting with public history and historiophoty, he has a viewpoint of “everyone can write down history with shots” and engages in the projects community interaction, image-creation learning for the sake of assisting more people to record local history with camera lens.

參考文獻


彭啓原,《重返飛鳳古道》(全1集),台北:行政院客家委員會,2006。
彭啓原,《永遠的第七堂課》(全1集),桃園:客家委員會、桃園縣政府文化局,2013。
李文良,《清代南台灣的移墾與「客家」社會(1680~1790)》,台北:台灣大學出版中心,2011。
若林正丈,《戰後台灣政治史—中華民國台灣化的歷程》,台北:台灣大學出版中心,2014。
周樑楷,〈影視史學:理論基礎及課程主旨的反思〉,《台大歷史學報》,第23期(台北,1999.06),頁445-470。

被引用紀錄


邱懋景(2016)。客家Style:台灣紀錄片的文化記憶與敘事認同表述〔碩士論文,國立臺灣大學〕。華藝線上圖書館。https://doi.org/10.6342/NTU201601773
鄧君婷(2017)。陳永淘的客家認同之探討:生命史研究〔碩士論文,國立清華大學〕。華藝線上圖書館。https://www.airitilibrary.com/Article/Detail?DocID=U0016-0401201816080030

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