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家園的永恆回歸:奧威尼.卡勒盛的風災書寫與社會韌性建構

Regenerating "Home" between Auvinni Kadreseng's Writing of Storm Damage and the Construction of Social Resilience

摘要


社會科學已從社會韌性的角度,提醒我們應留意原住民族詮釋災難以及自我復原的能力,本論文在此基礎上進一步論證,原住民的災難書寫如何成為社會韌性建構的一部分。相較於抗議主題,好茶族人奧威尼.卡勒盛將目光返回部落自身,透過書寫思考因風災而不斷遷徙的族人如何形塑災後的文化身分,並在其中重新出發。作者重返舊好茶並寫下回家的故事,作品中不只重新界定「古茶布安」(舊好茶)的文化意義,也援用西方基督宗教教義詮釋「家園」再生成之契機。作品內容見證了文化身分的進程,也發揮書寫形式作為一種銜接、表演與翻譯之載體,由此回應人類學者詹姆斯.克利福德提出原民振興的期盼。

並列摘要


With respect to social resilience, many sociologists have reminded decision makers that unmediated disaster interpretation and independent self-healing capacity are vital to the process of post-disaster recovery for indigenous communities. Taking this argument as a point of departure, this paper aims to investigate the role of indigenous disaster writing in the building of social resilience. In direct contrast to the prevalent anti-government sentiments in aboriginal writings, Auvinni Kadreseng focuses instead on the description of his native land and explores how his people keep rebuilding their cultural identities in the process of constant migration forced by storm damages. After the disaster, Auvinni returns to Old Village and writes these stories about home. In his prose, Auvinni not only redefines the cultural meaning of Old Village after the disaster, but also seeks to redefine the idea of "home" with Catholicism. Drawing upon the analysis of Auvinni's work, this research proposes that indigenous disaster writing is a crucial medium for constructing cultural identity through connection, performance and translation, which can be regarded as a response to the theory of indigeneity promoted by James Clifford.

參考文獻


黃心雅(Huang, Xin-ya)。2002。〈廣島的創傷:災難、記憶與文學的見證〉“Guangdao de chuangshang: Zainan, jiyi yu wenxue de jianzheng” [Writing Hiroshima, Writing Trauma: Catastrophe Trauma-Memory-Testimony]。《中外文學》Chung Wai Literary Monthly 30.9: 86-117。
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