吳明益《複眼人》中的創傷與創生記憶

吳明益的《複眼人》訴說著阿莉思在經歷失去丈夫與兒子的創傷後，透過書寫的記憶讓兒子存活著，直到兒子與其丈夫於一次山難時失蹤。筆者想探問，阿莉思偽造的敘事究竟是因為創傷而產生的記憶扭曲，還是更有能動性的重塑記憶的敘事？透過瑪拉布的創傷理論，本文第一部分試圖探究阿莉思如何重塑記憶與生命。瑪拉布的創傷理論解釋主體如何經歷「摧毀的變形」與「摧毀的可塑性」。若大腦具有可塑性，那麼，從某種程度上來說，記憶也具備可塑性，其諭示著或許我們不需回到所謂的原初的記憶，阿莉思每一次的重塑記憶正是其涵納多重視角與自我創生的動作。本文第二部分將運用瑪拉布所提出的「生態突觸的個人特質」之概念以及與其相呼應的瓜達里的三維生態學觀點剖析個體、社會與生態間的交纏關係。由此看來，阿莉思的自我療癒之記憶與敘事或許也呼應了自然生態之療傷記憶與敘事。

關鍵字

吳明益；《複眼人》；瑪拉布；創傷；記憶；瓜達里

並列摘要

Wu Ming-Yi's The Man with the Compound Eyes describes how Alice keeps her son alive through written memories after experiencing the trauma of losing her husband and son in a mountain accident. The crucial question to be asked is whether Alice's false narrative is a trauma-induced distortion of memory or a more dynamic reconstruction of memory. The first section of this article uses Catherine Malabou's trauma theory to investigate how Alice reshapes her memories and life. Malabou's theory explains how the individual undergoes ＂destructive metamorphosis＂ and ＂destructive plasticity＂ during a traumatic event. If the brain is plastic, then to a certain extent, memory is also malleable. This suggests that we may not need to return to the so-called original memory. Each time Alice reinvents her memory, it is an action involving multiple perspectives and self-creation. The second part of this paper uses Malabou's concept of ＂eco-synaptic personhood＂ and Felix Guattari's corresponding concept of the ＂three-ecologies＂ to analyze the intertwined relationship between the individual, society, and ecology. Alice's self-healing memory and narrative may thus also echo the healing memory and narrative of natural ecology.

並列關鍵字

Wu Ming-Yi ； The Man with the Compound Eyes ； Malabou ； trauma ； memory ； Guattari

參考文獻

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蔣興儀（Chiang, Hsing-yi）。〈不可能的見證：從「創傷的敘事」到「敘事的創傷化」〉“Bukeneng de jianzheng: Cong 'chuangshang de xushi' dao 'xushi de chuangshanghua'” [The Impossible Testimony: From the “Narrative of Trauma” to the “Traumatization of Narrative”]。《政治與社會哲學評論》Zhengzhi yu shehui zhexue pinglun [A Journal for Philosophical Study of Public Affairs] 64 (2018): 113-79。

Judy, Ron S. “Catherine Malabou, Ontology of the Accident: An Essay on Destructive Plasticity (Review).” The Wenshan Review of Literature and Culture 11.1 (2017): 155-60.

楊凱麟（Yang, Kai-lin）。〈德勒茲「思想－影像」或「思想=影像」之條件及問題性〉“Delezi 'sixiang-yingxiang' huo 'sixiang=yingxiang' zhi tiaojian ji wentixing” [The Conditions and the Problematics of Deleuze’s Thought-Image or Thougt=Image]。《臺大文史哲學報》Taida wenshizhe xuebao [Humanitas Taiwanical] 59 (2003): 337-68。

Tsai, Lin-chin. “Ecological Redistribution and Historical Sustainability in Wu Ming-yi’s Two Novels.” Tamkang Review 50.1 (2019): 25-51.

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