再思宗教進入異文化的隱藏、稀釋與更新：以CGM在台灣之在地化經驗為例

Rethinking the disguise, dilution and renewal of reli gions transplanting in other cultures:Take CGM's loc alization experience in Taiwan as an example

蘇瑞華(Su Rui-hua)

《宗教哲學》 97期 (2021/09) Pp. 93-117

https://doi.org/10.6309/JORP.202109_(97).0005

摘要

韓系新興宗教在異文化地區傳播時如何適應當地社會，除固有神學思想如何調整之外，傳播的方法是關鍵要素，包括了組織名稱與傳遞內容。李芝菡提出隱藏與稀釋的更新理論，他試圖證明統一教與創價學會在美國發展時，以著隱藏組織和稀釋內容的策略成功地適應了美國社會。本文援引李的理論，運用在韓系新興宗教CGM（基督教福音宣教會）在台灣發展時，探討是否也適用隱藏組織、稀釋內容策略。據筆者研究，CGM在台灣發展期間，特別在2009－2018十年間有雙倍人數增長的復振，其策略偏向顯露組織與內容，並針對組織和稀釋的策略進行無捏造的自然調整。透過本文發現，雖然都是韓國新興宗教，CGM在台灣的適應方式不同於統一教在美國的適應方式。

關鍵字

基督教福音宣教會 ； 鄭明析 ； 攝理教會 ； 隱藏 ； 稀釋

並列摘要

How to adapt to the local society when Korean new religions s pread in different cultural areas, in addition to the adjustment of inherent t heological ideas, the method of transmission is a key element, including th e name of the organization and the content of delivery. Lee Zhihan propose d the renewal theory of disguise and dilution. He tried to prove that when the Unification Church and Soka Gakkai developed in the United States, th ey successfully adapted to American society with the strategy of disguising organizations and diluting content. This article quotes Lee's theory and appli es it to the development of the CGM (Christian Gospel Mission), a new K orean religion in Taiwan, to explore whether the strategy of disguising orga nizations and diluting content can also be applied. According to the author's research, during the development of CGM in Taiwan, especially during the ten years of 2009-2018, the number of people has doubled. Its strategy is biased to reveal the organization and content, and make natural adjustments to the organization and content. Through this article, it is found that althou gh they are all new Korean religions, the way that CGM adapts in Taiwan is different from the way that Unification Church adapts in the United Stat es.

並列關鍵字

Christian Gospel Mission ； Jung Myung Seok ； Providence Church ； Disguise ； Dilution