透過您的圖書館登入
IP:3.12.34.178
  • 期刊
  • OpenAccess

「人文諮商」做為臨床本土化的實踐路線:遠去是為了歸來

The Path of Healing: The Application of Cultural Counseling to the Clinical Humanities

摘要


當前的華人社會,無論是助人工作或醫療專業,普遍地都逐漸走向目標取向、工具理性的專業發展。本文於是提出「人文臨床與療癒」的必要性,且將進一步深化並拓展受苦與療癒的範疇。「人文臨床」的關鍵概念,首先在於對「受苦現場」之驅動裝置的性能予以更多的關注。「受苦現場」本身即是力量流動、轉移、變化的驅動裝置。「受苦現場」給出的知識條件、行動的充分性,嘗試將人文社會學科的真實力量場匯聚在一起,而且這個力量場所發動的,不再是過早被符碼化的抽象概念,既非「因果模型」亦非「因果關係」,而是現場諸力量的變化生成。奠基於「人文臨床與療癒」的基本立場與關鍵概念,本文旨在探討「人文諮商」的範疇內涵與發展策略,將人文學還原回生活現場,也將心理學接引到人性處境的根源處;並以常民生活世界為諮商場域,探究其中的療癒形式;進而建置一套可供人文學科之學習者,能從人文傳統的生活世界出發的「人文諮商」,且希望能擴大其助人技藝的視野,而不再僅限於傳統心理諮商之框架。這樣的做法試圖開展臨床心理本土化多元進路的可能性。

並列摘要


This paper describes the clinical humanities- a discipline which lies at the junction of medicine, psychotherapy, and the humanities-with a particular emphasis on how it can serve to increase the depth and breadth of our understanding of suffering and healing. In as much as the ”site of suffering” is characterized by the flow and transformation of energy, the clinical humanities serves as a catalyst of healing energy. The main idea is to use the approaches of the humanities and social sciences to understand the abundant information which exists at the site of suffering to create a dynamic field of energy which has the capacity to bring about healing and transformation.In this paper we also present the development and scope of cultural counseling, a concrete and practical application of the clinical humanities. We also investigate how the humanities and psychology can be restored to their roots and become more relevant to the human predicament. Taking the life-world as the proper site of counseling, weexplore the forms of healing which take place there. In doing so, we make a preliminary sketch of indigenous psychology and cultural healing, at the same time unfolding the diverse possibilities entailed by the indigenization of psychological counseling.

參考文獻


陳秀蓉(2012)。馬哈希內觀禪探析。新世紀宗教研究。10(3),83-111。
游淙祺(2006)。現象學心理學與超驗現象學:從胡塞爾的脈絡來看。應用心理研究。29,35-52。
黃麗綺(2012)。從「虛無」到「笑」―論尼采「永恆回歸」之概念。國立臺灣大學哲學論評。43,41-80。
余德慧、余安邦、李維倫(2010)。人文臨床學的探究。哲學與文化。37(1),63-84。

被引用紀錄


徐欣萍(2015)。華人社會關係互動中的緣觀認知運作歷程與因應行動探討〔博士論文,國立臺灣大學〕。華藝線上圖書館。https://doi.org/10.6342/NTU.2015.02720
余安邦(2014)。倫理性護理照顧意味著什麼?人文臨床學觀點護理雜誌61(5),19-25。https://doi.org/10.6224/JN.61.5.19

延伸閱讀