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從宋儒「理一分殊」談全球倫理之建構-以「慈濟」國際人道援助的實踐信念為例

A STUDY ON THE CONSTRUCTION OF GLOBAL ETHICS FROM THE "LI-YI-FEN-SHU" OF CONFUCIAN SCHOLARS IN THE SONG DYNASTY- THE CASE OF THE PRACTICAL BELIEF IN "TZU-CHI" INTERNATIONAL HUMANITARIAN AID

摘要


本文主要以「理一分殊」作為闡釋的主軸,檢視「理一分殊」提出之原始境遇與現代化解釋後的義涵,同時針對全球倫理之建構與宗教對話進路進行探討。文中以台灣宗教慈善組織 「慈濟」之國際人道援助的實踐信念為例,指出透過宗教信念與具體的關懷行動進行跨越人我、種族的溝通與合作,進而在人類共同的價值上取得全球基本的倫理共識,建立符合人類尊嚴的共同生活秩序,是未來全人類應當一致努力的方向。

關鍵字

人道 全球倫理 理一分殊 慈濟

並列摘要


This study focuses on the "Li-Yi-Fen-Shu" theory to view the original situation and modern explanation for "Li-Yi-Fen-Shu", and discusses the construction of global ethics through the approach of religious dialogue. By taking the practical belief in Tzu-Chi’s international humanitarian aid as an example, we made communication and cooperation move beyond race through concrete religious beliefs and caring actions. Then we reached a basic global ethical consensus in the common values of humanity. Therefore, the future concerted efforts for all of humanity will be the establishment of a mutual life order in accordance with human dignity.

並列關鍵字

humanity global ethic Li-Yi-Fen-Shu Tzu-Chi

參考文獻


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宋 楊時(1974)。楊龜山先生全集。臺北:臺灣學生書局。
邱秀芷(1996)。大愛—證嚴法師與慈濟世界。臺北:天下文化出版公司。
何光滬 譯、Küng, H.、Kuschel, K. J.(1997)。全球倫理:世界宗教議會宣言。成都:四川人民出版社。
沈清松(1991)。儒學與基督宗教的會通。哲學與文化。18(12),1075-1086。

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