成為老年父母的照顧者：成年子女的孝道信念、代間多重時空框架經驗整合能力及代間照顧者角色認同

吳志文; 葉光輝

doi:10.3966/172851862020090059001

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成為老年父母的照顧者：成年子女的孝道信念、代間多重時空框架經驗整合能力及代間照顧者角色認同

Being a Caregiver for Aging Parents: Adult Children's Filial Belief, Capacity of Integrating Intergenerational Cross-time-and-space Experience, and Their Role Identification of Caregiver

吳志文(Chih-Wen Wu) ；葉光輝(Kuang-Hui Yeh)

中華輔導與諮商學報； 59期 (2020 / 09 / 01) ， P1 - 33

繁體中文 DOI： 10.3966/172851862020090059001

代間多重時空框架經驗整合能力；代間照顧角色認同；相互性孝道；權威性孝道； Authoritarian filial piety ； capacity of integrating intergenerational cross-time-and-space experiencer ； reciprocal filial piety ； role identification of intergenerational caregiver

Abstract │ Reference (78) │ Times Cited (1) │ Altmetrics

Abstract 〈TOP〉

Parallel Abstract 〈TOP〉

Intergenerational relationships play a central role in shaping elderly well-being, especially for Chinese family, in which filial piety is a primary virtue to urge adult children to fulfill their role obligation as a caregiver of their aging parents. This study adopts the dual filial piety model and investigates the different impacts of reciprocal and authoritarian filial piety on adult children's role identification of intergenerational caregiver (RIIC). It is assumed that reciprocal filial piety (RFP) has a more positive influence than authoritarian filial piety (AFP) because the former originates from authentic emotional bonding and facilitates stronger motivation to care about their parents, while the latter is affected by the internalization of Chinese social norms that emphasize children's obedience and submission to their parents. This study further examines the possible mediator, namely Integrating Cross-time-and-space Experience (ICTSE), of the abovementioned relationship between filial piety and RIIC. ICTSE represents a capacity of perspective taking and open thinking which make adult children be able to better review, integrate, and refine their early parent-children interactive experiences by multiple frames about different situations and different roles' perspectives. ICTSE facilitates adult children's self-acceptance in their intergenerational relationships, including their role reversal and identification as a caregiver. This study recruited 724 participants who were above 35 years old. These participants completed the father or/and mother version questionnaire if their father or/and mother was alive and above 60 years old. A total of 488 data were valid for investigating the relationship with father (324 of them were from female participants; average age: 43.03 years old, SD = 6.48 years; average age of their father: 73.15 years old, SD = 8.36 years). In addition, a total of 518 data were valid for investigating the relationship with mother (332 of them were from female participants; average age: 45.76 years old, SD = 7.95 years; average age of their father: 72.25 years old, SD = 8.99 years). This study used structure equation modeling to analyze two hypothetical models. The first model investigated the effect of RFP and AFP on RIIC and showed acceptable model fit for both father- and mother-child relationships. The positive effect of RFP was significant on RIIC for both father-child and mother-child dyads, while that of AFP was significant for only father-child dyad. It also indicated the effect of RFP was more superior to that of AFP for both father and mother targets. The second model further tested the mediating effect of ICSTE and also found acceptable model fit for both father-child and mother-child dyads. The positive effect of RFP was significant on ICSTE for both father-child and mother-child dyads, while that of AFP was significant for only father-child dyad. The effect of RFP was more superior to AFP for both father-child and mother-child dyads. ICTSE had a positively significant effect on RIIC for both father-child and mother-child dyads. The mediating effect of ICTSE in the path from RFP to RIIC was significant for both father-child and mother-child dyads, whereas that in the path from AFP to RIIC was significant for only father-child dyad. This study highlights that filial piety in Chinese society could promote family to bring its functions of supporting and caring for aging parents into fully play. The findings might be important in providing professional consultants and family life educators a better understanding of how filial belief urges Chinese adult to identify their role of intergenerational caregiver and care about their elderly parents' well-being more sincerely.

Reference ( 78 ) 〈TOP〉

Liu, B. S.,Li, C. Y.,Yeh, K. H.,Huang, H. C.(2011).Differences in filial behavior in multi-generation families that live together.Journal of Nursing Research,19(1),25-34.
連結：
利翠珊, T. S.(2002)。婆媳與母女：不同世代女性家庭經驗的觀點差異。女學學誌：婦女與性別研究，13，179-218。
連結：
利翠珊, T. S.,張妤玥, Y. Y.(2010)。代間照顧關係：台灣都會地區成年子女的質性訪談研究。中華心理衛生學刊，23(1)，99-124。
連結：
吳志文, C. W.,葉光輝, K. H.(2020)。代間依附關係與其對老年生活適應的效果：以成年子女孝道信念與關係自主性作為前置因素。中華心理學刊，62(1)，1-30。
連結：
卓馨怡, H. Y.,利翠珊, T. S(2008)。成年子女的孝道責任與焦慮：親子關係滿意度的影響。本土心理學研究，30，155-197。
連結：

Times Cited ( 1 ) 〈TOP〉

鍾政偉(Cheng-Wei Chung);歐純妤(Chun-Yu Ou);李沛儒(Pei-Ru Li);錢俐伶(Li-Ling Qian);羅譽翎(Yu-Ling Luo)(2021)。身在「服」中不知「服」－應用劇場理論建構旅遊服務中心人員服務績效之研究。休閒產業管理學刊。14(2)。43-68。

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