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唐君毅論“個體的自我”

Theory of Individuality of Tang Chun-yi

摘要


唐君毅無疑是當代新儒家最重要的哲學家之一,而《生命存在與心靈境界》是他最為成熟的代表作。在這本書中,唐君毅將心靈區分為九種境界,在本文中打算探討這本書中有關「人的個體性」的問題,包括:人的個體如何形成,或者個體性包含那一些成分。筆者發現在唐君毅複雜的系統之中,一共可以區分出四個不同境界與「人的個體性」發生關連:(1)萬物散殊境;(2)歸向一神境;(3)我法二空境;(4)天德流行境。此外,從「心靈結構」的內部可以發現另一個路徑。因此,本文一共歸結五種不同的路徑。筆者將分別就這些境界與人的個體性之關連做一個很基本的論述,期能對唐君毅哲學提出特殊的觀察。

關鍵字

唐君毅 個體性 人性 自我意識

並列摘要


Tang chun-yi (唐君毅) is doubtless one of the most important philosophers in the contemporary Confucianism. His Life, Existence and the Horizons of Mind (《生命存在與心靈境界》) belongs to his most mature thought. In this writing Tang divides Mind into nine different horizons. The objective of this paper is to explore the problem of individuality of human being as such, including how individuality is formed, how does it constitute. In the complex structure of Tang's nine horizons we find four different layers in relation to individuality: (1) horizon of all particulars (萬物散殊境); (2) horizon of returning monotheism (歸向一神論); (3) horizon of vanity of I and law (我法二空境); (4) horizon of surrounding of heaven-virtue (天德流行境). Besides, inside the structure of Mind there is also another approach. In sum, there are five approaches altogether. Each horizon or approach will be basically researched in respect of individuality.

參考文獻


廸特·亨利希著、彭文本譯(2006)。康德與黑格爾之間。台北:城邦出版社。
Dieter Henrich(2003).Between Kant and Hegel.Cambridge Mass:Harvard University Press.
唐君毅(1986)。生命存在與心靈境界。台北:台灣學生書局。
唐君毅(1985)。哲學概論。台北:台灣學生書局。

被引用紀錄


潘彥安(2015)。論唐君毅「自我超越」的工夫歷程:以《道德自我之建立》為中心〔碩士論文,國立中央大學〕。華藝線上圖書館。https://www.airitilibrary.com/Article/Detail?DocID=U0031-0412201512063317

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