論淩廷堪的《禮經釋例》

On Ling Tingkan's Lijing shili

葉國良(Kuo-Liang Yeh)

《臺大中文學報》 28期 (2008/06) Pp. 177-196

https://doi.org/10.6281/NTUCL.2008.28.06

摘要

清儒凌廷堪的《禮經釋例》，是研究《儀禮》的專書，近代討論學術史發展的學者，每視之爲乾嘉時期反理學的代表著作之一，其說固是；但該書在學術上還有一個重要面向，即繼承以禮例研究《儀禮》的舊法並企圖總結，而其是非曲直卻極少有人加以檢討。如此一來，凌書兩個重要面向的研究便缺少其中之一。本文寫作的宗旨，即在分析淩氏對禮例的研究有何貢獻，存在什麼缺點，以及缺點應如何補足，另附帶討論今人用「以禮代理」一詞概括凌氏之學是否恰當。

關鍵字

淩廷堪 ； 禮經釋例 ； 禮例 ； 以禮代理

並列摘要

Lijing shili is a monograph on the Yili (Book of Etiquette and Ceremonial) by the Qing Confucian scholar Ling Tingkan. Modem scholars in discussing the academic history of Qing Dynasty often focus on the significance of Ling's monograph as one of the representative works of anti-lixue trend in the Qianlong-Jiaqing periods. Without discounting the value of this perspective, one is better reminded of another equally significant aspect of the monograph, namely, its adoption of the traditional approach to study Yi1i in terms of lili (ritual rules and regularities) as well as its attempt at a conc1usive study. This second aspect of Ling's monograph has long been neglected by scholars; as a resu1t, it remains yet to be brought under critical investigation. To fill the gap, this paper concentrates on analyzing Ling's contribution to the study of lili. It discusses the disadvantages of his approach and explores their possible amendments. On the basis of the discussion, the paper also raises the question of whether it is appropriate to characterize Ling's thought in terms of the concept of ”yili dai1i” (rituals in substitution for metaphysical principles).

並列關鍵字

Ling Tingkan ； Lijing shili ； lili ； yili daili

參考文獻

宋周敦頤(1965)。通書。臺北:臺灣中華書局。

清淩廷堪著、彭林點校(2002)。禮經釋例。臺北:中央研究院中國文哲研究所。

清淩廷堪(2002)。續修四庫全書：校禮堂文集。上海:上海古籍出版社。

清陳澧(1970)。東塾讀書記。臺北:臺灣商務印書館。

清李慈銘(1961)。越縵堂讀書。臺北:世界書局。