“回到船山”：現代新儒學發展的一個可能向度－林安梧的船山學研究述評

Back to Chuanshan: A Potential Development Direction for Modern Neo-Confucianism-A Commentary on Lin, An Wu's Research on Chuanshan

方紅姣(Hong-Jiao Fang)

《哲學與文化》 34卷12期 (2007/12) Pp. 119-136

https://doi.org/10.7065/MRPC.200712.0119

摘要

在船山學研究方面，林安梧是現代新儒家中一個比較特殊的人物。他是第一個全面肯定王船山「乾坤並建」的哲學架構，並把船山與現代新儒學的未來發展聯繫起來的現代新儒家學者。林安梧建立起一套船山「人性史哲學」，強調「歷史社會總體」和「人性」的辯證互動。並提出，未來儒學的發展應以一種「批判的新儒學」的態度，在對牟宗三儒學進行全面反省的基礎上，著力汲取船山哲學的思想資源，並融通其它學派的思想，走從牟宗三、唐君毅返回熊十力，最後回到王船山的路。林安梧的船山學研究為現代新儒學的未來發展指出了一個積極的可能發展路向。

關鍵字

人性史哲學 ； 乾坤並建 ； 批判的新儒學 ； 回到船山

並列摘要

Lin Anwu is a special figure in modern Neo-Confucianism School in researching Wang Chuanshan. He is the first modern Neo-Confucianist to affirm all-sidedly Wang's frame of the co-establishment of the principle of Qian and Kun, and to relate the development of modern Neo-Confucianism to Wang's theory. He establishes a system of Chuanshan humanist historical philosophy, which emphasizes the interaction between humanity and history. He puts forward the development of New-Confucianism: It should be based on an overall reflection on Mouzongsan's philosophy, a deep absorption of Wang's philosophy and a critical attitude towards Mouzongsan's philosophy. It should follow the order of Mou Zongsan, then Tang Junyi and Xiong Shili, finally back to Wang Chuanshan. To some extent, Wang's theory creates a potential development direction for modern Neo-Confucianism.

並列關鍵字

humanist historical philosophy ； the co-establishment of the principle of Qian and Kun ； critical New-Confucianism ； back to Chuanshan