禮儀遺物與「工史書世」新證－從「玉圭」神話看儒道思想的巫史之源

The Ritual Relics and the New Evidence of the Historian Recording Ancestry: The Sorcery-History Roots of Confucianism and Taoism from the Myth ofYuGui

唐啟翠(Qi-Cui Tang)

《哲學與文化》 39卷6期 (2012/06) Pp. 41-63

https://doi.org/10.7065/MRPC.201206.0041

摘要

天命與聖德祖先獲得王權合法性的內在關聯，使得「奠系世」成為歷代王權意識形態建構的核心神話編碼。商用以降莫系世主要由降為主官的工史承擔。儒道思想的開創者老、孔均是掌握著述作技能的聖人、史者和禮儀專家。然而文獻關於工史身份撲朔迷離。本文用神話歷史和考古學視野，從商周金文中史官命賜用事的核心象徵物蔥衡、玉瑹、旂鈴入手，參照考古實物，追蹤「工史」如何「書世」，考察史典禮間的深層關係，藉以揭示神聖禮儀作為文化基因（文化擬子）怎樣型構了歷史書寫和政權合法性的內在編碼機制，從而為儒道思想與巫文化的深層關聯提供一個分析案例。

關鍵字

天命 ； 聖瑞 ； 玉臻 ； 玉圭 ； 神話歷史 ； 多重證據法

並列摘要

The internal relationship between the God's Will and Virtue-forefather's legitimacy of kingship, which makes recouting Ancestry become the core mythical coding of ideology construction in each Dynasty. Since Shang and Zhou Dynasty, the official historian who was demoted undertook the tasks of recounting Ancestry. Confucius and Laozi, taken as great sage and historian, are also ritual expert. However, the identity of the historian is fuzzy in the literature. By mythistory and archaeology, the article takes the core symbols such as Congheng (蔥衡)、Yushu (玉臻) and QiLing (旂鈴) in the bronze inscription of the Zhou period as breakthrough point, consults archaeological objects, traces official historian how to record, inspects the deep relationship between history and rite, in order to reveal that holy rite, as cultural meme, how to pattern the internal code mechanism of historical writing and regime legitimacy.

並列關鍵字

kismet ； Auspicious signs ； YuShu ； YuGui ； mythistory ； Multi-evidence Method

參考文獻

清孫希旦(2007)。禮記集解。北京:中華書局。

清孫詒讓(2008)。周禮正義。北京:中華書局。

清孫詒讓(1986)。墨子閑詁。上海:上海書店。

清陳立(1994)。白虎通疏證。北京:中華書局。

清嚴可均輯(2009)。全上古三代秦漢三國六朝文。北京:中華書局。