Kong Yingda writes the Rectifying Meanings of the Book of Rites on the basis of Zheng Xuan's Annotation of Rites. Qing dynasty scholars took Kong's type of commentary as Exegeses (shu 疏) not contrary to commentaries (zhu 注). However, just by comparing Zheng Xuan's and Kong Ying-ta's methods of interpreting Zhongyong, we can see that although they are basically the same in the interpretation of words, phrases, and sentences, there are some differences between them in terms of "Commentaries" and "Exegesis", "integration of New Text Confucianism and Old Text Confucianism" and "unification of North and South studies". In other words, when interpreting the scriptures, Kong Yingda always had the tensions of "Exegeses (shu 疏) not contrary to commentaries (zhu 注)" and "Exegeses (shu 疏) rectifying commentaries (zhu 注)".