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金門與澎湖傳統民宅營建禁忌之比較研究(二)—在風水觀上的實踐

The Comparative Study on Construction Taboos in Building Traditional Houses between Kin-men and Peng-Hu(Ⅱ)-on the practice of Feng-shui concept

摘要


營建禁忌是傳統民宅計畫階段不可違背的規制,其旨在藉由負面的禁制,形構出符合風水觀、位序觀、實用觀的理想民宅形式。本文旨在以營建禁忌在風水觀上的實踐為題,藉由承傳關係相當密切的金門、澎湖兩地之差異性比較,探討在相同母文化的影響下,營建禁忌如何因應其自然及社會文化環境的變遷進行修正,並深究其背後的影響因素,以適其所需。風水觀上,金門風水較佳,故而其營建禁忌重廳而致力於中心、中軸的強化;澎湖則在風水氣脈薄弱及煞氣較重的影響下,致力於納水、藏氣以補先天氣脈不足的缺憾,故而其營建禁忌於重中心、中軸之餘,尚致力於領域的建構。

關鍵字

傳統民宅 營建禁忌 風水觀

並列摘要


Construction Taboos cannot be violated in planning traditional houses.With their negativerestriction,they form an ideal form of a traditional house,which is in accordance with the conceptsof Feng-shui,hierarchy and pragmatism.The main purpose of this paper is mainly to compare thedifferences of construction Taboos on the basis of Feng-shui concept between Kin-men and Peng-hu,which are affected by the same Han culture,and then trace how they are adjusted to meet theirown needs according to their own different local natural and socio-cultural environment.As to Feng-shui,in Kin-men,which has better Feng-shui,its construction taboos focuseson strengthening the”Center”and its axis of a house.On the contrary,Feng-shui in Peng-hu ispoor and ominous ch'i is heavy,therefore,People pay theirs attention upon retaining water andrestoring ch'i,so that the construction taboos emphasize not only on the”Center”of a house andits axis,but also on the formation of its territory.

參考文獻


王士紘 、 王士峰(1988)。陽宅學探討與應用
江錦財(1992)。金門傳統民宅營建計劃之研究。國立成功大學建築研究所。
佛洛伊德 Freud, Sigmund(1913)。圖騰與禁忌
佛隱(1986)。標點風水講義。台北:武陵出版社。
何曉昕(1995)。風水探源。台北:博遠出版社。

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